This last chapter will totally debunk the 9 chapters before it! What a fabulous way to end my story…
Even though there are millions of pieces of writings about Buddhism it is more important for your life to keep it simple! Since there are the schools of Theravada (Hinayana), Mahayana and Vajrayana. There are Zen/Chan Buddhists, Tibetan Buddhists, and how about Tantrism.
But Dogen simply relies on one thing and one thing only as he says, “From the first time you meet a master, without engaging in incense offering, bowing, chanting Buddha’s name, repentance, or reading scriptures, you should just wholeheartedly sit, and thus drop away body and mind (page 145).”[1]
Yes, we love to start our sitting with services by chanting or reading or singing a sutra to set the stage for sitting (zazen). However, it is not necessary to do so to be a Buddhist, or to reach enlightenment, or to find peace in your life. It does not matter if you were raised as a Catholic, a Protestant, a Jew, an atheist, or in an indigenous group such as Aboriginal or Manitoba with The Seven Grandfather’s Teachings. You will benefit by simply sitting.
Sitting each day will help you meld with your traditions through the silence, to be one with the peace “that passes all understanding.” Regardless of whether you sit for 5 minutes or 50 minutes make time to sit! As Dogen says, “In this sense, the words ‘Mind itself is buddha’ are like the moon reflected on water; the teaching ‘Sitting itself is becoming buddha’ is like the reflection in the mirror (page 149).”[2]
Whose reflection do you see in the mirror each day? The reflection of your buddha nature of peace, love, and compassion or the reflection of the bandit’s MO—lack, limitation, fear, and anger? The bandit wants to steal your health, peace, compassion, and joy. Will you let that happen?
Who shows up today is in your hands alone—the buddha or the bandit!
It is always up to you.
[1] Tanahashi, K. (1985) Moon in a Dewdrop Writings of Zen Master Dogen North Point Press: New York
[2] Ibid.
Students! Do not practice buddha-dharma [teachings] for your own sake. Do not practice buddha-dharma for name and gain. Do not practice buddha-dharma to attain blissful reward. Do not practice buddha-dharma to attain miraculous effects. Practice buddha-dharma solely for the sake of buddha-dharma. This is the way (page 13). [1]
The poem is written by Flose Boursiquot and taken from her incredible book Close Your Eyes, Now Breathe.” The picture was taken on July 30th in Delray Beach, FL at the “Families Belong Together” rally sponsored by 
ntitled Zen Chants, Thirty-Five Essential Texts with Commentary. It made me think of all the affirmations, vows, and chants that I use on a regular basis and how powerful and fulfilling my life has become by using them. Thus, the theme of the new blog series and workbook!
The preface of this book is incredible as it reads like he wrote it just yesterday. Although this book was published in 1970 it holds so many wonderful truths about Zen and life I know you will be blessed by your time spent with it.
Too many steps have been taken
him with a terrific struggle.
unlockthedoortolearning 
The Secret to a More Fulfilling Life! Part 3 Living your life like Avalokiteshvara the Bodhisattva of Great Compassion
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Avalokiteshvara is known as the person “Who hears the outcries of the World.” There are so many on this earth today who are crying out for help in war zones, from hurricane devastation, earth quakes, in draughts, and famines, through poverty, and more.
As you see in the picture she is depicted with many arms. In other pictures she also has many heads. I know that some of you can relate to her very well. You see her reflection in you. Every time you encourage a child or an elderly person to go beyond their struggles and challenges you are Avalokiteshvara in action. Every time you drop off food at the foodbank, or volunteer with a non-profit organization, or mow the lawn of a disabled vet Avalokiteshvara is moving through you as you. I know sometimes you feel like you could use those extra arms and at least one extra head if you had access to them. But I always say, “Fake it till you make it.”
Joan Halifax and Kazuaki Tanahashi translated the Sutra “Great Compassionate Heart Dharani” in the most beautiful way (pages 138-39).[1] Below is a list of things for you to think about or meditate on. Are these actions appearing in your life on a regular basis? If not, why not? How can you make these actions more alive and present in your life each and every day? If yes, think about a few examples of who, how, and when they appeared.
Make this your project for the year and let me know how it goes!
[1] Tanahashi, K. (2015) Zen Chants Thirty-Five Essential Texts with Commentary. Shambhala: Boston and London
Picture: Avalokitesvara B&W Foundations of Buddhism
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