Hearing this simply perceive the source!
Make no criterion: if you do not see the way,
You do not see it even as you walk on it.
When you walk the way, you draw no nearer, progress no farther:
Who fails to see this is mountains and rivers away.
Listen, those who would pierce this subtle matter,
Do not waste your time by night or day!
These are the last seven verses of the Sandokai. We will be looking at the meaning for each of us in these very simple yet profound words. Shohaku Okumura goes on to write in his book, Living by Vow, about the importance of these last verses as we use them in our practice and in our daily lives.
All doctrines, theories, and descriptions using words and concepts are distorted images of reality from our own point of view. When we realize this, even a distorted copy can be useful. However, if we mistake the distorted map for the true reality, we stray, making up our own standards of judgment (page 247).[1]
“Making up our own standards of judgment” would often put us outside of what we know about Zen Buddhism and the way of life prescribed in its teachings and precepts. It will bring our focus into the material and physical worlds and out of the world beyond things and thoughts and the precepts by which we live our lives as Buddhists.
He goes on to write:
By just sitting and letting go of thought, we can be within reality. Just sitting allows us to put our entire being on the ground of reality. But usually we make up our own standards and create our distorted version of reality. Therefore, we need to constantly practice letting go. When we place ourselves on the ground of reality, we will find the path we need to walk. Otherwise, we will be lost in the map made by our minds (page 247-48).[2]
So instead of letting our idle minds, fears, and distortions of reality control our life let us focus on the words of the Sandokai and remember that even when we are on the path we may “fail to see this.” So how about ensuring that you sit daily to help “ground” yourself even if it is only 10 minutes. Then each day you will get closer and closer to piercing “this subtle matter.” Closer to finding your way into peace, love, and compassion. Closer to living the life of the Buddha and those teachers and followers who have been able to “perceive the source.” And through that perception make this life a grand experiment where we “walk the talk” and “talk the talk” and “live the talk.”
What a beautiful life that would be. What a wonderful world that would be. So let’s try it each day, moment by moment, why not? What have we got to lose—fear, anxiety, greed, ego, illness, and anger? “Do not waste your time by night or day” on those things.—Let’s make our life “moment by moment” one filled with love for the dharma and all its myriad things both visible and invisible “without making any criteria” and your life will be transformed. Without preferences you might say—simply perceive the source.” Then move toward it with each step. Good luck with that!
“Who fails to see this is mountains and rivers away.”
In gassho,
Shokai
[1] Okumura, S. (2012) Living by Vow, A Practical Introduction to Eight Essential Zen Chants and Texts. Wisdom Publications: Somerville, MA
[2] Ibid.
PHOTO: http://listeningwiththeeye.squarespace.com/galleries/color/craggy-gardens.jpg
The Secret to a More Fulfilling Life: Part 5 Atonement
Posted in attachment, birth, BUddhism, cause and effect, chant, Christianity, death, enlightenment, fears, happiness, hate speech, human race, Kazuaki Tanahashi, love, prayer, religion, self-help, sickness, suffering, Uncategorized, wisdom, Zen, tagged anger, atonement, faith, greed, ignorance, inspiration, karma, learning, Living by Vow A Practical Introduction to Eight Essential Zen Chants and Text., Living by Vow A Practical Introduction to Eight Essential Zen Chants and texts, relationships, sitting, thoughts, thoughts are things, Truth, Zen Chants Thirty-Five Essential Texts with Commentary on June 19, 2018| Leave a Comment »
Atonement has been defined in many ways such as reparation for a wrong doing or making amends for your actions, words, and/or deeds. Or even read as “at one meant.” In, Buddhism we have a gatha or chant that we recite at the end of our sitting period. It is simple yet powerful.
All harmful karma ever committed by me since of old
On account of my beginingless greed, anger, and ignorance,
Born of my body, mouth, and thought,
Now I atone for it all…
Kaz Tanahashi in his book Zen Chants reminds us that “We are in the midst of changeable and unchangeable karma in each moment. We are bound by cause and effect, but at the same time we are partly free of cause and effect. This is the case during meditation, when we can be completely free from the chain of causation. At this time, we can be anybody and anywhere. We are what we meditate. We are also the source of cause and effect (page 146).[1]
Each time I recite this chant I feel like I’ve been given a new life, and a new opportunity to get something right! To have a “do over” as we might say today. I may not be able to have a “do over” with someone who has passed away or no longer will take my calls, texts, or emails, but atone I must—to forgive myself for my behavior or words or deeds that harmed or hurt another. Regardless of whether the person is someone you know or a total stranger if we have harmed then atonement is the best action to take. If we decide not to take that action it doesn’t mean that we’re done with it anyway!
I once worked with a congregant of mine who had a very bad relationship with his brother. Upon his brother’s untimely death, he went into a great depression for how he had left their relationship. It came to me when we were together one day for him to simply meditate on the love that he had held back from his brother and ask an imaginary angel to deliver him a message of repentance, love, and compassion. Not long after he said that his brother had come to him in a dream and they hugged and forgave each other, and his pain and suffering was relieved. His love for his brother was evident in his countenance he was smiling joyfully.
He was freed from the chain of causation through atonement! How chained are you? What will you do about it? Will you atone and be released from those thoughts and emotions? Or do you choose to live with the pain, anger, and animosity? The choice is yours—which will it be.
[1]Tanahashi, K. (2015) Zen Chants Thirty-Five Essential Texts with Commentary. Shambhala: Boston and London
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