Feeds:
Posts
Comments

Posts Tagged ‘Islam’

light-and-dark-poem-mushinIn the wonderful book A Guide to the Buddhist Path Sangharakshita writes about peace in such a beautiful way. In Pali there is a word “Upeksa which is tranquility or, more simply, peace.” He writes:

“We usually think of peace as something negative, as just the absence of noise or disturbance, as when we say, ‘I wish they would leave me in peace.’ But really peace is a very positive thing.  It is no less positive than love, compassion, or joy—indeed even more so, according to Buddhist tradition, Upeksa, is not simply the absence of something else, but a quality and a state of its own right.  It is a positive, vibrant state which is much nearer to the state of bliss than it is to our usual conception of peace (page 162).”[1]

And yet most of us have never experienced “bliss” itself.  Sometimes we can feel something similar with help from drugs or alcohol but that is not the Buddhist idea of “bliss” for sure.   But we all have experienced the idea of peace. What would the world be like if every morning every person on the planet woke up filled with peace, joy, and compassion for self and all others?  No one would go hungry because if we had one piece of bread–we’d share it with someone who had none.  There is a very powerful saying, “I cried because I had no shoes until I met a man who had no feet.”  I cried because I had no peace until I met a family who lived in a war zone, or walked thousands of miles with their children to leave gangs and death, rape, and poverty.

The author goes on to write, “We shall have to regard ourselves as citizens of the world in a more concrete sense than before, and rid ourselves of even the faintest vestige of nationalism.  We shall have to identify ourselves more closely with all living things and love them with a more ardent and selfless love.  We shall have to be a louder and clearer voice of sanity and compassion in the world (page 132).”[2]

If it’s to be it’s up to me!  I must be it, live it, and honor it in all that I do, and think, and say.  I must be the example of peace and love and not to just the nice lady down the street, or the kind man who held the door for me when my hands were full of packages.  Not just when the person agrees with me.  There is a great story attributed to Mahatma Gandhi and told by Chuan Zhi in 2003.

“When we achieve true restorative balance within ourselves, we are happy and content and can live without regret, remorse, or guilt. We are at peace. The enlightened approach is to always be vigilant, to guard against committing sins—those violations of our Buddhist Precepts.  But when we slip and fall into error, we must go that extra mile into positive areas and not only make restitution and correct the damage, but we must also correct ourselves.”

Chuan Zhi goes on to write:

Gandhi is near death from starvation when a crazed man, a Hindu, arrives with food that he insists Gandhi must eat. He demands, “Here! Eat! Eat! Eat! I’m going to hell—but not with your death on my soul!” Gandhi replies, “Only God decides who goes to hell.”  “I killed a child!” the man confesses.  “I smashed his head again a wall!” Gandhi asks, “Why?”

“Because they killed our son…my boy! The Muslims killed my son!” Gandhi sees the man’s unbearable grief and remorse.  He gently tells him, “I know a way out of hell. Find a child, a child whose mother and father have been killed—a little boy- and raise him as your own.  Only be sure that he is a Muslim…”

And thus, came peace in the heart of the man and the child that he raised.  What do you need to do to find peace in your heart?  Now go do it….

[1] Sangharakshita, A Guide to the Buddhist Path, Windhorse Publications: Birmingham England

[2] Ibid.

Advertisements

Read Full Post »

buddha-quote-thinkingWe feed our mind with many things and what we feed it with can determine who we are, how we treat others, and what will manifest in our lives.  Words can be sweet like the taste of a ripe apple in Spring or sour like a pickle that has been soaked in brine for many weeks or months.  But it is always up to us which we will eat and which we will share with others.  And how we share it…

While I was going through my mail from the prison ministry the news of the bloody massacre of the Muslims in a mosque in Christchurch, New Zealand came on the news. As I listened I opened an eight-page letter from one of my pen pals “behind the fence.”

My pen pal had a lot of words rolling around in his head about the principles of Zen until he got confused.  I quickly came upon two poems that I thought he could use in his time of contemplation of Zen principles and how he uses them in his life.

Asukai  Masatsune (1170-1221)

I walked among stones
Through mountains of mountains,
Paying no mind
Until the flower-trail behind
Turned into drifting white clouds (page 117).[1]

Dogen Kigen (1200-1253)

Cast away all speech.
Our words may express it,
But cannot hold it.
The way of letters leaves no trace,
Yet the teaching is revealed (page 119)[2].

Had the killer paid no mind to his thoughts and the writings he was reading about hate for others of a different faith and had he cast away his hate filled words and left no trace of it and replaced it with peace and love for all human life those people would be alive today.

Be aware of your thoughts and words as being “food for the mind” they can give life or take it away. How many times has someone said to you “you’re going to eat those words someday?” Simply use your words of peace, love, and compassion for all and the complexity of life will winnow down to simply loving life and all humanity.  And you’ll never have to eat your words again because they will have turned into “drifting white clouds.”

[1] Hamill, S. and Seaton, J.P. The Poetry of Zen. Shambhala Boston & London 2007

[2] Ibid.

Read Full Post »

img_zazen_postureThis last chapter will totally debunk the 9 chapters before it!  What a fabulous way to end my story…

Even though there are millions of pieces of writings about Buddhism it is more important for your life to keep it simple!  Since there are the schools of Theravada (Hinayana), Mahayana and Vajrayana. There are Zen/Chan Buddhists, Tibetan Buddhists, and how about Tantrism.

But Dogen simply relies on one thing and one thing only as he says, “From the first time you meet a master, without engaging in incense offering, bowing, chanting Buddha’s name, repentance, or reading scriptures, you should just wholeheartedly sit, and thus drop away body and mind (page 145).”[1]

Yes, we love to start our sitting with services by chanting or reading or singing a sutra to set the stage for sitting (zazen). However, it is not necessary to do so to be a Buddhist, or to reach enlightenment, or to find peace in your life. It does not matter if you were raised as a Catholic, a Protestant, a Jew, an atheist, or in an indigenous group such as Aboriginal or Manitoba with The Seven Grandfather’s Teachings.  You will benefit by simply sitting.

 

Sitting each day will help you meld with your traditions through the silence, to be one with the peace “that passes all understanding.”  Regardless of whether you sit for 5 minutes or 50 minutes make time to sit!  As Dogen says, “In this sense, the words ‘Mind itself is buddha’ are like the moon reflected on water; the teaching ‘Sitting itself is becoming buddha’ is like the reflection in the mirror (page 149).”[2]

Whose reflection do you see in the mirror each day?  The reflection of your buddha nature of peace, love, and compassion or the reflection of the bandit’s MO—lack, limitation, fear, and anger?  The bandit wants to steal your health, peace, compassion, and joy.  Will you let that happen?

Who shows up today is in your hands alone—the buddha or the bandit!

It is always up to you.

[1] Tanahashi, K. (1985) Moon in a Dewdrop Writings of Zen Master Dogen North Point Press: New York

[2] Ibid.

Read Full Post »

In Chapter 2 Abbot Zenkei Shibayama writes about the characteristics of one aspect of Zen called satori and how it shows up in other religions.  It is such a joy to read about the inclusivity of the teachings and practices of Zen Buddhism regardless of whether you consider yourself a Buddhist, Jew, Muslim, Christian, or of no faith at all.

The Shambhala Dictionary of Buddhism and Zen defines the word satori as a Zen term for the experience of awakening (enlightenment or kensho).

Shibayama goes on to write: When Zen is seen in such a broad sense, Zen means the Truth, or the Absolute; it is not limited to Buddhism alone, but is the basis of all religions and all philosophies. In this sense, Zen does not remain simply the core of Buddhism, but it works to deepen and revive any religion or philosophy.  For instance, there can be Christian Zen, or Taoistic Zen; there can be Zen interpretations of Christianity or of Taoism (page 16).

And if you take a look at all the worlds major religions today they all include some form of meditation and sitting in the quiet for contemplation. Robert E. Kennedy, S.J. is a practicing psychotherapist, a Zen teacher, and a Roman Catholic priest who has written two wonderful books joining the Christian and Zen principles Zen Spirit, Christian Spirit and Zen Gifts to Christians. They are perfect examples of what Shibayama wrote in the 1970’s!

Shibayama also talks about its flexibility.

Due to its transcendental and fundamental nature, Zen is not restricted by any fixed ideas or customs, but expresses itself freely, making creative use of words and ideas. In this way their own culture may be deepened and given new significance and life, based on Truth fundamental for all mankind (page 17).

 

He concludes this section by saying:

Up to this point in this essay I have sought to explain the position of Zen in Buddhism and to indicate the role it can play in religion, philosophy, and culture. They maintain that Zen as the Truth itself, in the broadest sense, should be understood and used by all mankind because it can help build and refine the character of the individual and can deepen thought (page 19).

I too believe this is true.  As we sit and meditate on a daily basis we discover things about ourselves that we might not have without the knowledge of the Buddha’s satori (awakening).  Through my meditation practice I have begun to live a life of peace, love, and compassion, with flashes of creativity and spontaneity that have made my life so much easier, fulfilling, creative, and fun.  Annie Nov. 27.15 (2)I am becoming the person I’ve always wanted to be, the person my dog Annie always knew I was.  Thanks Annie…

 

 

Footnote: Shibayama, Z. (1970) A Flower Does Not Talk Zen Essays. Charles E. Tuttle Co.: Vermont & Tokyo Japan

Read Full Post »

Siddhartha Gautama (The Buddha): “Do not believe in traditions because they have been handed down for many generations. But after observation and analysis, when you find anything that agrees with reason and is conducive to the good and benefit of one and all, then accept it and live up to it.”

This week we finished the Jewish tradition of observing Passover and for the Christians Easter and for the Muslims they support them both in some respects.  Within those religions there are traditions and prayers and ceremonies that are used this time each year.  The Jewish tradition of not eating leavened bread is one most people have heard of and everyone has seen the shelves filled with matzo in your grocery stores.

Thus the Buddha admonishes us not to celebrate our traditions because our parents did or our grandparents did but because there is value in doing so.  The traditions allow us to take time out of our daily chores and focus our thoughts and energy on something that will help us grow and be a better person.  They give us an opportunity to look at our behaviors and examine their purpose and outcomes and how they affect our lives, our families, and our communities.

They give us the opportunity to look at our spiritual lives and how we practice our beliefs on a daily basis.  They help us examine our ethics and morals, and our behaviors. As the Buddha said, they give us the opportunity for “observation and analysis.”  At the Southern Palm Zen Group we celebrate one thing each year Rohatsu “the day on which according to tradition Shakyamuni Buddha sitting in meditation under the Bodhi-tree at the first glimpse of the morning star attained enlightenment.”[1] Our celebration is sitting (meditating) through the night, if you can do it, if not, sitting as long as you are able.

Socrates said, “An unexamined life is not worth living.”Socrates

Dr. Simon Longstaff, executive director of the St James Ethics Centre in Sydney, Australia, wrote in the New Philosopher (June 2, 2013),

“I would suggest that one can make sense of Socrates’ claim if it is understood to mean something like – those who do not examine their lives (make conscious ethical decisions) fail to live a life that allows them to experience being fully human. Thus the allure of those who offer to provide clear answers, simple directions, precise instructions (whatever) so that you may set aside examination and merely comply, or unthinkingly follow custom and practice – perhaps living a conventionally moral life rather than an examined ethical life. One can easily imagine how pleasant an unexamined life might be. ”[2]

What does “being fully human” mean to you?  When was the last time you sat down and really examined your life?  What did you find? Finally, what did you actually do with what you discovered?

Keep me posted!

Shokai

[1] The Shambhala Dictionary of Buddhism and Zen, (1991) Shambhala Dragon Editions: Boston

[2] http://www.newphilosopher.com/articles/being-fully-human/

 

Read Full Post »

Siddhartha Gautama (The Buddha): “Do not believe in anything Thich Nhat Hanhmerely on the authority of your elders and teachers.”

Wow!  Now that is coming from a great elder, teacher, and thinker—the Buddha!  As a teacher, trainer, and college professor for most of my adult life I am in complete oneness with this axiom.  Just because the teacher says so does not MAKE it so.  Everyone is born into a family, culture, country, and religion that has the desire to propagate themselves and their culture and beliefs.  Every culture has leaders and teachers who help share those ideas to ensure that they live on.

Whether you are an indigenous group such as the Aborigines in Australia, the Iroquois in North America, or the Mashco-Piro tribe in Peru they have believes that have been handed down by generations of elders and teachers.  Each is unique in its teachings and beliefs as we all are.  So if we move from one culture or religion to another we take on those beliefs and live by them.

As we discover new things through science and research we may look at our teachers and elders and what they taught us and say that some of their ideas might be called “superstitions” today. Thus the Buddha says we need to be curious and if need be do our own research and studies and discover what is “true” and “right” for us in our lives or in a particular situation.

I had a friend many years ago who went into the Catholic priest to ask some questions that were concerning her about her faith and she was told to just belief whatever they told her and when she refused to do so they excommunicated her.  The Buddha was way before his time in this axiom.  He understood that knowledge is fleeting and changing and that thinking too much can get us into trouble.

And thus he said, “Do not go by reports, by legends, by traditions, by rumors, by scriptures, by surmise, conjecture and axioms, by inference and analogies, by agreement through pondering views, by specious reasoning or bias toward a notion because it has been pondered over, by another’s seeming ability, or by the thought, ‘This monk is our teacher.”  But when you yourself knows: ‘Such and such things are unskillful, blameworthy, criticized by the wise, and if adopted and carried out lead to harm and ill and sufferings,’ you need to abandon them.”

This is the difficult way!  It is so much easier to let others do the research, the writing, and the teaching and follow them like lemmings then it is to think for yourself, read, research, and then practice the teachings and discover the power for yourself.   Yet, I recommend it highly. I hope you’ll try it out and let me know how it worked!

In gassho, Shokai

Read Full Post »

Siddhartha Gautama (The Buddha): “Do not believe in anything because it is found written in your religious books.

The Rigveda is an ancient Indian text one of the four canonical sacred texts of Hinduism written between the 5th and 2nd century BCE, the first four books of the Bible Genesis, Exodus, Leviticus, and Numbers were written between the 6th and 2nd century BCE, the Tao Te Ching in the 6th century BCE, the Buddhist Sutras between the 2nd century BCE and the 2nd century CE, the New Testament in the 1st century CE, the Qur’an is the newest written around 632 CE.  Wow!  If you can remember all of that you’re better than I am!

 What’s my point?  The people who wrote these books were wonderful people who wanted to memorialize their beliefs and experiences for those who would come after them.  They were trying to explain, nature, birth, death, life, good and evil and more.  Science was not at the level it is today, they only had their eyes, ears, nose, and sometimes mouth to discover and memorialize their lives and how they dealt with what happened to them and in them in their waking and sleeping hours.

This is neither good nor bad—it just is.  Thus if saying a bed time Buddha at Bedtimeprayer will help keep you alive through the night—great what can you lose! If not eating meat is how you desire to live your life wonderful, go for it.  If eating meat but not pork or crustaceans (lobster, crabs, shrimp, etc.) is your choice that’s great too.  In ancient times you might have been better off not eating pork because it caused an infection we know as trichinosis, but so did lots of other foods.  Just a few more reasons “not to believe” everything found in your ancient texts.

My mom believed it about the pork and thus when we had pork chops for dinner they were so well done they tasted and acted like shoe leather!  That was one of the nights I always found a reason to eat at my best friend’s house for dinner.  Another time I bought some “free range chicken” and served it to her for supper.  I was bragging about how great they were and that all the chickens should be freed.  Once again mom told me a “farm story.”  “I fed plenty of chickens on the farm growing up and let me tell you they ate anything and everything in sight, at least this way their waste ends up far enough away that they can’t get at it.” You’ve got to love my mom!

So in this day and age with our education, science, technology, the internet, and more you have the opportunity to be your own researcher and discover about life for yourself.  If following your religious and family traditions is important in your life…go for it.  Just remember that not everything written in them is true…then move full speed ahead and live the life that works for you and spreads peace, love, and compassion wherever you go!

In gassho,

Shokai

Read Full Post »

Older Posts »