Many of us may remember the wonderful play and movie “Oliver! the Musical” with warmth and laughter. There is a song in it that is so powerful and yet sad if you really listen to the words. Watched by his fellow orphans, Mark Lester, as Oliver Twist, dares to ask for more, in the film “Oliver!” (Columbia Pictures). [1]
There’s not a crust, not a crumb can we find,
Can we beg, can we borrow, or cadge…
When we all close our eyes and imagine food, glorious food!
There are 12.9 million children in the US who are food insecure.[1] There are 15.6 million US households suffering from food insecurity. Around the world 795 million people do not have enough food to lead a healthy active life and thus are undernourished. Every second a person dies of hunger. This year 36 million people around the world will die of hunger[2] while billions of tons of food are rotting in our gardens, farms, and city dumps. In 2010 133 billion pounds and $161 billion worth of food was wasted.[3]
In fact, the highest or next highest person in any zendo and monastery is the Tenzo who is in charge of the kitchen! The monks were initially mendicants who went out with only the clothes on their backs and a bowl which they used to beg/ask for food to keep them alive. Thus, the power of prayer before every meal!
In Zen we have many different meal Gathas/chants. I particularly like the one we use in our Zendo and before I eat, wherever it may be, I recite this gatha to set the tone for a mindful and thankful meal. How many times a day do you eat so quickly and mindlessly that you haven’t really tasted the food, felt its texture in your mouth, the smell of it, or hot or coldness of it. In fact, so much so that some time later you do not remember if you ate and if you did what it was. Yikes! Imagine what one of those 36 million people would have done with that meal? If nothing else remembered it as their last. How sad is that?!
Southern Palm Zen Group’s food blessing or chant goes like this:
Earth, water, fire, air, and space combine to make this food.
Numberless beings gave their lives and labors so that I (we) may eat.
May I (we) be nourished so that I (we) may nourish life.
And finally, as a Unity minister we often had meals together and we always said a prayer, of course, before the meal. At the children’s table our prayer was “Rub-a-dub-dub thank you God for the grub!” Sometimes the parents got a little bent out of shape and upset with me when I taught them this prayer. However, I knew that it was something easy for them to learn and memorize and to say whenever they ate at school, church, or at home. It helped set up the age-old practice of giving thanks for the good/food that was in their lives.
The song goes on…
What wouldn’t we give for that extra bit more that’s all we live for. Why should we be fated to do nothing but brood on food, magical food, wonderful food, marvelous food, beautiful food, food, glorious food.
What can you do today to make a difference in someone’s life when it comes to food insufficiency? Now go and do it…
[1] https://archive.nytimes.com/www.nytimes.com/packages/html/movies/bestpictures/oliver-re.html?scp=2&sq=night%2520train&st=Search
[2] https://whyhunger.org/just-the-facts/
[3] http://www.theworldcounts.com/…/global_hunger_statistics/how_many_people_die_from_hu…
[4] https://www.usda.gov/oce/foodwaste/faqs.htm
There are so many kinds of meditation from the simple Zen method of clearing your mind and counting your breath 1 on the in breath and 2 on the out breath. Then there is the wonderful description by Frances W. Foulks in her iconic book Effectual Prayer where she writes: “To meditate on a subject is to give it attentive, earnest thought with the idea of having all its meaning revealed; that is, all the meaning that one is capable of receiving at the time (page 65).”
As I read on he shared with the reader two important words in Buddhism anicca and dukkha in English impermanence and suffering. I did not live permanently in that cold old house, but I sure did suffer while I was there. That was, of course, before I began studying Buddhism!
In this chapter Bhikkhu talks about meditation as not just something to do when you are at the zendo, on your cushion at home, or in your yoga class. It is to live a life filled with opportunities to “mediate” in each and every moment to be mindful and to be present!
For thirty years no guests came by;
The Secret to a More Fulfilling Life! Part 3 Living your life like Avalokiteshvara the Bodhisattva of Great Compassion
Posted in birth, BUddhism, cause and effect, chant, Christianity, discrimination, diversity, education, enlightenment, Ethics, fears, happiness, hate speech, human race, illusion, Kazuaki Tanahashi, love, meditation, Metta Prayer, Mindfulness, Noble Eightfold Path, old age, oppression, planet earth, prayer, religion, self-help, sickness, suffering, The Four NOble Truths, The Heart Sutra, Uncategorized, wisdom, Zen, tagged Avalokitesvara, Buddhism, Christianity, environment, faith, feelings, focus, Foundations of Buddhism, friends, fun, Great Compassionate Heart Dharani, humanity, inspiration, Joan Halifax, learning, prayer, questions, relationships, religion, Shambhala Dictionary of Buddhism and Zen, sharing, thoughts, Truth, women, Zen Chants Thirty-Five Texts with Commentary on June 5, 2018| Leave a Comment »
Avalokiteshvara is known as the person “Who hears the outcries of the World.” There are so many on this earth today who are crying out for help in war zones, from hurricane devastation, earth quakes, in draughts, and famines, through poverty, and more.
As you see in the picture she is depicted with many arms. In other pictures she also has many heads. I know that some of you can relate to her very well. You see her reflection in you. Every time you encourage a child or an elderly person to go beyond their struggles and challenges you are Avalokiteshvara in action. Every time you drop off food at the foodbank, or volunteer with a non-profit organization, or mow the lawn of a disabled vet Avalokiteshvara is moving through you as you. I know sometimes you feel like you could use those extra arms and at least one extra head if you had access to them. But I always say, “Fake it till you make it.”
Joan Halifax and Kazuaki Tanahashi translated the Sutra “Great Compassionate Heart Dharani” in the most beautiful way (pages 138-39).[1] Below is a list of things for you to think about or meditate on. Are these actions appearing in your life on a regular basis? If not, why not? How can you make these actions more alive and present in your life each and every day? If yes, think about a few examples of who, how, and when they appeared.
Make this your project for the year and let me know how it goes!
[1] Tanahashi, K. (2015) Zen Chants Thirty-Five Essential Texts with Commentary. Shambhala: Boston and London
Picture: Avalokitesvara B&W Foundations of Buddhism
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