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Posts Tagged ‘Columbia.edu’

Whip, rope, person, and bull—   all merge in NO Thing. Oxherding_pictures,_No._8

This heaven is so vast,   no message can stain it.

How may a snowflake exist in a raging fire.
Here are the footprints of  the ancestors
I have abandoned the whip and ropes.

The eighth picture tells us that when the duality of self and reality has been overcome not only is reality (the ox) forgotten, but so is the self (the oxherd); the circle symbolizes the all-encompassing emptiness that constitutes the ground of all things. Now in the awareness of unceasing transformation and total interconnectedness in every experience one is freed from all craving and hatred for the other.  In this freedom there is a sense of the wholeness and perfection of ordinary things (page 6).[1]

Roshi Kennedy writes about this idea by saying, “An anonymous Zen poet sums up patriarch’s teachings saying that it is forbidden to search for the absolute apart from the self. Actually it is forbidden to search for the absolute apart from the self because it is impossible. There is no path to the Buddha, to the truth of our lives but through the dust of every day existence (page 95).[2]

Thus, the poem says, “all merge in NO Thing.”  NO Thing is probably something that is impossible to understand and even frightening to think about.  And yet we search, we go from “god to no god,” “religion to no religion,” “theory to no theory” and still we find NO answer to the emptiness. Unless of course we enter it as Koeller describes through interconnectedness in every experience, thought, feeling, movement, and desire. He says, do not “try” to do anything, just be one with the moment, the things, the experience till there is no separation between you and it.”

Many years ago, I had a friend that could do it.  Sometimes he scared me especially when he was driving and all of sudden he was “one with the car” sometimes he was outside of the car watching himself driving.  And he was not high or drunk. His focus on a long drive on a lonely highway was so powerful he became one with the elements of the universe.

I don’t suggest you try it, but for me it was a graphic example of the “all-encompassing” interconnectedness of all things.  I’ve described my personal experience with it in other blogs when I was participating in a Cherokee Indian fire walk with Rev. Edwine Gaines. There was no separation between me and the blade of grass, the stars in the sky, and the trees in the forest. Just an interconnectedness with all things or in actuality NO thing…

That is why you see the picture as an empty circle.  Everything is interconnected so much so there is no way to see  it, touch it, or feel it. Everything is “all encompassing-emptiness.” “True freedom, or true creativity, shines out only when we break through this barrier (page 257).”[3]

Remember that the next time you hit your shin on the coffee table or stub your toe when stepping up onto the sidewalk in your bare feet!

Let me know how that goes!

In Gassho, Shokai

[1]  http://www.columbia.edu/cu/weai/exeas/resources/pdf/oxherding.pdf

[2] Kennedy, R. (2004) Zen Gifts to Christians. NY: Continuum

[3] Shibayama, Z. (1970) A Flower Does Not Talk Zen Essays. Rutland, Vermont: Charles E. Tuttle Co

 

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Oxherding_pictures,_No._6Mounting the bull, slowly
I return homeward.
The voice of my flute intones
through the evening.
Measuring with hand-beats
the pulsating harmony,
I direct the endless rhythm.
Whoever hears this melody
will join me.

The sixth picture suggests the tranquility and joy that reunion with the source of existence brings; now the oxherd rides on the back of the ox, joyously playing his flute. The verse suggests that he has been freed from old fears and anxieties and that so freed, he can now express his creative energies in celebration of life.[1]

Oneness, what does that mean to you?  The oxherder finds oneness with the Ox as he rides joyfully home harmonizing his flute, his body, and his mind with the ox.  In doing so he does not even need to hold on to the reigns as his fear of falling off the ox has disappeared.  He knows that there is no separation between the two of them and thus happily rides along playing his flute.

When we separate ourselves from people, and things, and ways we limit our abilities, we hinder our creativity, and we make life harder and more uncomfortable.  Being one with everything opens us up to insights and Ah Ha’s that otherwise would have eluded us.  To be one with the dying man as a hospice chaplain is an incredible experience.  To allow yourself to laugh with bottomless joy along with a young child is being awakened to the oneness that permeates the universe.

Laughter is catchy if one person starts laughing others seem to join in even if they do not know what the person is laughing about.  The same thing happens when someone cries, we all cry with them or try desperately to hold back the tears.  And when someone yawns everyone else must yawn no matter how hard they try not to. Just reading this sentence about yawing I know you are having trouble holding back the yawn that is trying desperately to come out!

Roshi Kennedy says that the “unity between the absolute and the relative is fundamental to Zen Buddhism (page 68).”[1]  Although we may not feel it most of the time that does not mean that it is not true.  So, when you feel disconnected to life or to a situation or a person remember that oneness exists even if the eyes can’t see it, the ears can’t hear it, and the mind can’t fathom it—it is still true! Just ask the tooth fairy! I can see that money underneath my pillow right now!

In gassho, Shokai

[1] http://www.columbia.edu/cu/weai/exeas/resources/pdf/oxherding.pdf

[2] Kennedy, R. (2004) Zen Gifts to Christians. NY: Continuum

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I hear the song of the nightingale.Oxherding_pictures,_No._3
The sun is warm, the wind is mild,
willows are green along the shore –
Here no bull can hide!
What artist can draw that massive head,
those majestic horns?

Koller writes this about the third picture and the verse:

In the third picture, the oxherd actually catches sight of the ox. Now, having started to practice, he glimpses the hidden powers to heal his suffering. But he does not yet understand the source of these powers and how to apply them in his search for peace and contentment. The verse, in saying that “I hear the song of the nightingale.//The sun is warm, the wind is mild, the willows are green along the shore.” suggests that the reality the oxherd glimpses is not something separate from the ordinary things that he experiences, even though he does not yet know this.[1]

And thus we cannot be separate from ourselves, from who we are on an ordinary day, week, or year.  We are simply us.  Although the ox may look large and dangerous so do our fears, anxieties, and doubts. Yet when we examine them more closely they are simply the secretions of our brain, created in a mysterious way. They can turn us into who knows what when we give them the power to determine our emotions, exacerbate our fears, or harm our relationships.

Roshi Kennedy writes, “The gift the third picture epitomizes is self-reliance. It is at this stage of the journey that the ox herdsman realizes that his true nature is within himself. It depicts the real awakening of the herdsman (page 34).”[2] The Ox herder must be the one to eventually learn how to unite with the Ox and understand that he won’t find something outside of himself that has control over who and what he is.  Kennedy goes on to say, “Nothing exists but the self and this self contains the whole universe.” You are made of the same particles as the moon and the sun and the black hole. You are the Ox and the Ox is you!

So the next time you feel afraid or in doubt remember that your true nature of self-reliance, resilience, and knowledge exists in you at this very moment. Acknowledge the source of your power and move forward with confidence. Awaken to the idea that the Buddha/Ox and you are one and the same–thus all things are possible. So go for it!

Let me know how it goes! Shokai

[1] Koeller, J.M. http://www.columbia.edu/cu/weai/exeas/resources/pdf/oxherding.pdf

[2]  Kennedy, R. (2004) Zen Gifts to Christians. NY: Continuum

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Along the riverbank under the trees,Oxherding_pictures,_No._2
I discover footprints.
Even under the fragrant grass,
I see his prints.
Deep in remote mountains they are found.
These traces can no more be hidden
than one’s nose, looking heavenward.

Koller writes this about the second picture and the verse:

The second picture shows that the oxherd has now caught sight of the tracks of the ox, bringing hope that his ox is not lost forever. This could be interpreted to mean that he has recognized his distress and has begun to seek for a solution in the teachings of Buddhism or in other teachings. But he is still at the stage of thinking and talking about his problems and various possible solutions. He has not yet found a path to follow and has not yet started to practice.[1]

For each of us as we move through the days of our lives we find ourselves searching, thinking, dreaming, seeing, and planning for that perfect oneness and perfection or solution to life’s mysteries. I can reflect on my own “footprints” reliving the conversation or encounter with an old friend or family member.  Or remembering a verse I read or a course I studied at school or in the Zendo.  Or seeing the traces of my life and thoughts and actions.  I begin to search for the answer that I thought I had discovered in that study group or class or relationship.

As I begin to study the principles of Zen my “nose” begins “looking heavenward” as the poem says.  I begin to see footprints leading me toward something of which I do not know just yet.  At the same time Roshi Robert Kennedy invites me to “…let go of everything we thought we were certain of (page 20).”[2]

Let us not move toward a “fixed truth that might hinder us” but let us move each moment where the experience takes us allowing life to flow at its own pace, form, and destination.

The most exciting and important adventures in life were the ones that we least expected.  Open your mind to see what is here in the moment and remember that “truth” changes with time and experience, cling to nothing, enjoy everything—without attachment—and be ready for the next adventure in living!

In gassho, Shokai

[1] http://www.columbia.edu/cu/weai/exeas/resources/pdf/oxherding.pdf

[2] Kennedy, R. (2004) Zen Gifts to Christians. NY: Continuum

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