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In our last section we’ll look at Bhikkhu Nyanasobhano’s thoughts on how we can grow into the person that we desire to be—someone who can live the beautiful principles of Buddhism on a minute by minute basis.  He gives us a template to follow with the 5 Hindrances.  He writes:

These categories and formulations are worth studying in the texts, as they not only describe from various standpoints the journey to liberation but impress on the student’s mind the dynamic and cumulative nature of the Dhamma [Dharma] so that there can be no mistaking both the existence of higher and higher levels of attainment and the advantages of reaching them.  A sound theoretical knowledge will also help steer one away from dead ends in meditation and unjustified self-criticism or self-congratulation (page 137).[1]

Thus the 5 Hindrances:

  1. Desire, clinging, craving
  2. Aversion, anger, hatred
  3. Sleepiness, laziness
  4. Restlessness
  5. Doubt

Investigating a Hindrance: The RAIN Formula

R: Recognize it
A: Accept it
I: Investigate it, what’s it like?
N: Non-identification

(This is just a passing problem that comes and goes, not who we are.) [2]

I still encounter these 5 Hindrances on a regular basis.  Some days I encounter a whole bunch of them and other times I’m only challenged by one or two. Today may be my lucky day and I might not encounter any. WoooHooo!

Because I practice the teachings of Buddhism on a daily basis I am able to recognize these 5 Hindrances more quickly. This allows me to do something right away to fix the problem that I have created.  Plus, I am less apt to demean myself or others in the process.

Bhikkhu Nyanasobhano goes on to write: To build a good house we must have proper tools.  To make a safe journey we need a map (page 138).[3]  I encourage you to take these 5 Hindrances and work on them each day to use them as your map. Before you know it, you’ll have the most wonderful home filled with peace, love, and compassion for self and others regardless of the circumstance or situation!

Let it RAIN on you each day and watch what beautiful things begin to grow in your life!

Good luck with that!  Let me know how it grows!

[1] Ibid.

[2] https://www.reddit.com/r/Buddhism/comments/6ft69t/the_5_hindrances_to_meditation/

[3] Nyanasobhano, B. (1998) Landscapes of wonder Discovering Buddhist Dhamma in the world around us. Somerville Massachusetts: Wisdom Publications

[4]  Photo by Mikes Photos on Pexels.com

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Yuanwu starts out as most good Zen teachers do by saying, “Here at my place there is no Zen to explain and no Path to transmit.”  Then they go about quickly explaining the “nothing.”  In this section of his book he, of course, does exactly that!  How great that the ancestors worked so hard to keep us on our toes about “nothing.”bhante-gunaratana

Within each of us is the “fundamental matter that is inherent in everyone (page 67).”[1]  What we might call in Unity that divine spark or goodness within us, that oneness with all things big and small, animal, mineral, and vegetable!  And when we forget that we are a divine spark of all there is we can easily fall into those traps of greed, anger, jealousy, attachments, contrived actions, confusion, and false sentiments, so Yuanwu says!

Who wants to fall into all of those traps? Not me that’s for sure!  So, what can we do?  What does Yuanwu suggest?  “You do not exert any mental effort: you go along freely with the natural flow, without any grasping or rejecting.  This is the real esoteric seal (page 68).[2]

Finally, he writes, “Bearing this esoteric seal is like carrying a lamp hidden in the darkness as you roam through the world without longing or fear—it is all the realm of your own great liberation, continuing forever without interruption (page 68).”[3]  Just this!  We simply deal with whatever comes our way each and every moment in the most appropriate and helpful way we can. Shine your “light” onto the situation and all darkness must disappear. That’s the law.

You can turn up that light at any time by simply sitting and taking time each day to encounter that quiet place in body, mind, and spirit.  H. Emilie Cady in her Unity book, Lessons in Truth wrote: Every man must take time daily for quiet and meditation. In daily meditation lies the secret of power.  No one can grow in either spiritual knowledge or power without it…  No one would ever dream of becoming a master in music except by spending some time daily alone with music (page 7).[4]

Give yourself the present of being alone in the present moment as long and as often as you can.  The more you do that the brighter the hidden lamp in you will shine for all to see.  Be the light that lights up the room, the road, the town, and the world! Stop trying and simply be it! Simply Shine!

[1] Cleary J.C. and Cleary, T. (1994) Zen Letters Teachings of Yuanwu. Boston & London: Shambhala

[2] Ibid.

[3] Ibid.

[4] Cady, H. E. (1902 1st Printing) Lessons in Truth. Unity Village, MO: Unity House

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Siddhartha Gautama (The Buddha): “Do not believe in anything because it is found written in your religious books.

The Rigveda is an ancient Indian text one of the four canonical sacred texts of Hinduism written between the 5th and 2nd century BCE, the first four books of the Bible Genesis, Exodus, Leviticus, and Numbers were written between the 6th and 2nd century BCE, the Tao Te Ching in the 6th century BCE, the Buddhist Sutras between the 2nd century BCE and the 2nd century CE, the New Testament in the 1st century CE, the Qur’an is the newest written around 632 CE.  Wow!  If you can remember all of that you’re better than I am!

 What’s my point?  The people who wrote these books were wonderful people who wanted to memorialize their beliefs and experiences for those who would come after them.  They were trying to explain, nature, birth, death, life, good and evil and more.  Science was not at the level it is today, they only had their eyes, ears, nose, and sometimes mouth to discover and memorialize their lives and how they dealt with what happened to them and in them in their waking and sleeping hours.

This is neither good nor bad—it just is.  Thus if saying a bed time Buddha at Bedtimeprayer will help keep you alive through the night—great what can you lose! If not eating meat is how you desire to live your life wonderful, go for it.  If eating meat but not pork or crustaceans (lobster, crabs, shrimp, etc.) is your choice that’s great too.  In ancient times you might have been better off not eating pork because it caused an infection we know as trichinosis, but so did lots of other foods.  Just a few more reasons “not to believe” everything found in your ancient texts.

My mom believed it about the pork and thus when we had pork chops for dinner they were so well done they tasted and acted like shoe leather!  That was one of the nights I always found a reason to eat at my best friend’s house for dinner.  Another time I bought some “free range chicken” and served it to her for supper.  I was bragging about how great they were and that all the chickens should be freed.  Once again mom told me a “farm story.”  “I fed plenty of chickens on the farm growing up and let me tell you they ate anything and everything in sight, at least this way their waste ends up far enough away that they can’t get at it.” You’ve got to love my mom!

So in this day and age with our education, science, technology, the internet, and more you have the opportunity to be your own researcher and discover about life for yourself.  If following your religious and family traditions is important in your life…go for it.  Just remember that not everything written in them is true…then move full speed ahead and live the life that works for you and spreads peace, love, and compassion wherever you go!

In gassho,

Shokai

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Emerson: Live, let live and help live.

Zen: Evening Gatha [Prayer]

Let me respectfully remind you.
Birth and death are of supreme importance.
Time swiftly passes and opportunity is lost.
We should all strive to awaken.
Awaken! Take Heed!
Do not squander your life!

Both of these quotes are profound in so many ways.  Each tests us to live our lives fully every day and make a difference in the world in which we live.  Notice that each asks us to go beyond our “self” and to help others.  To live life fully, to let others lead their lives fully, and to help those who need help so they too can live life fully.

How have you done that today?  How about this week, month, or year?  Every time you open the door for someone with their arms full of packages, or let someone in front of you in a traffic jam, or bring a meal to a sick neighbor you are “awake.”  Awake to the needs of another.  You have taken the opportunity to think of someone other than yourself, to identify a need, no matter how small it may seem—you have helped meet that need for another.

When you are walking through life looking down at your cellphone checking your Facebook page or texting someone—you are missing life at its fullest.  You may have missed an opportunity to help a stranger or a friend.  When you are focused on self only you miss many opportunities to live.

Just the other day I was teaching at the college on the 11th floor when we had a fire scare and everyone was told to immediately exit the building.  So all 16 of my students and I walked those 11 floors down to the street. One of them needed extra attention as she was pregnant.  I rushed ahead so that I could make sure all of my students were out of the building and safe.  As one of them walked through the door I was holding for them he said, “Oh, you don’t have to do that. Why are you holding the door for all of us and the others?”  The question had never come into my mind.  “Live, let live and help live” I guess.

Think of the fireman who runs into the fire, not away from it.  To the policeman or security guard who runs toward the shooter in a mall.  Or a teacher who stands in front of the children to protect them from the bullets being sprayed in his or her classroom.

Awaken, Take Heed! Do not squander your life! Find your purpose each and every day because time swiftly passes by and you do not want to lose the opportunity to be of service to others to go beyond yourself wherever and whenever you can.  Even if it’s simply to hold the door for another. Let me know how that goes!

ingassho

In gassho, Shokai

(1) Floris, O. Inspiration & Wisdom from the pen of Ralph Waldo Emerson. www.odeliafloris.com (page 9)

(2) Southern Palm Zen Group Service Handbook, Mitch Doshin Cantor.

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healing-anger-the-dalai-lama-book-cover

Emerson: Adopt the pace of nature. Her secret is patience.[1]

The Dalai Lama: Patience cannot be cultivated in isolation from other people.[2]

As students of Buddhism we are given the opportunity in the West to practice as lay people and live at home, go to work, run our errands, raise our families, take care of our elderly parents, and more.  Each of which can cause us to—as they say “lose our patience” very easily.

When things don’t go my way, or I encounter people who don’t think like me, or talk fast enough, or clean up after themselves I lose my patience.  Thus I am given hundreds of opportunities each and every day to cultivate the principle of patience.

I suppose if I were like the Buddhist monks of old who found a cave at the top of a mountain and simply spent all day meditating and looking at a wall with the only interruption being a small curious animal that might arrive and stare in wonderment at the person sitting facing the wall—what would I have gained in the way of patience? Other then maybe cultivating the patience to reach my goal of “enlightenment” and being inpatient about its arrival.

So let’s try Emerson’s way to cultivate the art of patience by looking at nature.  Spring has the patience to wait until winter has decided to be done.  Summer has the patience to wait until fall arrives to begin its nap and get some rest.  The tulips have the patience to wait till the ground thaws just enough so they can begin pushing their way up through the earth and reach the sunlight. The beauty that comes from the tulips in your garden makes the process and the time so worthwhile for those of us who have the patience to wait for their arrival and don’t run off to the flower shop to buy some there instead.

And so when we sit and meditate we are given the opportunity to practice patience.  Patience with our body as it aches, or with our Monkey Mind as it keeps interrupting, and our breath as it moves slower and deeper the longer we sit.  It is a great place to practice and cultivate patience. With no judgment of right or wrong, good or bad, simply as they say: Waiting for Godot.

What situations in your life are arriving to help you develop and sustain patience in your life?  If we let them they can bring us great pain, suffering, anger, and annoyance.  Or we can enjoy the journey, allow the journey to reveal its “secrets” in its own time and be open to receive its gifts with joy and at nature’s perfect timing.

Good luck with that.  Let me know how it works out as soon as you can!

ingassho

Shokai

[1] Floris, O. Inspiration & Wisdom from the pen of Ralph Waldo Emerson. www.odeliafloris.com (page 1)

[2] The Dalai Lama, Translated by Geshe Thupten Jinpa. (1997) Healing Anger the Power of Patience from a Buddhist Perspective. Ithaca, NY: Snow Lion Publications

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Emerson: “The best efforts of a fine person are felt after we have left their presence.”

zen-at-work-bookcoverLes Kaye: My real motive was to create a more collaborative relationship. In other words, I saw that we had not so much an information problem as a “boundary” problem.  I wanted us to invite ourselves into our customer’s circle, and them into ours (page 30).[1]

For Emerson it is imperative to understand how your actions direct a person’s thoughts, ideas, and feelings of you once you have “left their presence.” While you are in their presence they may be polite and even complementary, but how do they really feel after you leave? For Les Kaye as a Buddhist teacher and in his work at IBM he was highly interested in how people felt after their encounter with him and his team because it would determine whether they were customers now and in the future or not.

Les Kaye always encouraged his team to put in the best effort, to understand the customer’s requirements, to go beyond sending a survey or questionnaire.  He encouraged face-to-face dialog that demonstrated to the customer real relationship building and a desire to put the customer first.

In our lives we need to understand that everyone we meet is our customer too!  Our family members, the grocery clerk, our co-workers, and everyone we meet throughout the day.  Are they buying what we’re selling?  What are you selling? Friendship, love, compassion, and our dedication to the principles of ethics and Buddhism, and more. Or are you selling fear, hate, bigotry, anger, ignorance, and small mindedness?

Where are you putting your so called “best efforts?”  Which side of the coin are you working from—the one of peace, love, and compassion, or fear, hate, and small-mindedness?  It may be minutes, hours, or days after you have put your “best efforts” into the situation or conversation that the feeling Emerson describes is acgold-face-buddha-with-three-pure-precepts-2tually realized by the person.

That’s okay, because we don’t do it for the outcome we simply do it because it is the right thing to do.   As our Three Pure Precepts remind us: A disciple of the Buddha vows to not create evil, to practice good, and to actualize good for others.

What are people feeling after you leave their presence?  Have you really put in your best effort? It is up to you whether you help to make their day great or NOT. If you follow the Three Pure Precepts their encounter with you will be great and you just might have made their day!  Let me know how it goes!
Shokai

[1} Odelia, F. Inspiration & Wisdom from the pen of Ralph Waldo Emerson http://www.odeliafloris.com

[2] Kaye, L. (1996) Zen at Work, A Zen Teacher’s 30-Year Journey in Corporate America. NY,NY: Three Rivers Press

[3}, Photo Mitch Doshin Cantor, Listening With the Eye

 

 

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I was looking for a quote one day to use in a blog I was writing and I came across a great quote by Emerson.  I remembered studying Emerson as an English major in college and just loved his writing and his progressive outlook on life.  When I began studying at Unity Village to become a licensed teacher we often used his writings as well.  And so he has been a part of my life for a very long time and I hope that he has been one of yours as well.

But just in case he has not I have been moved to write my next workbook on his quotes and writings and to share with you how they can be relevant in the 21st century—even though they were written in the 19th Century when horses were the main form of transportation, and slavery was still legal, and women did not have the right to vote.  You’re probably thinking, “What could his thoughts and words have to do with me today?  Plenty!

Let’s start with this quote from Emerson: “Thought is the blossom; language the bud; action the fruit behind it.”[1]

Every day—all day we think!  Our thoughts create our reality. Sometimes our thoughts slowly arise like a tulip as it breaks through the frozen ground at the first sign of spring.  Other times our thoughts pop up when we least expect them to like weeds in a garden that we had just weeded that morning. Or are they like the massive cherry blossoms that appear in Washington, DC in the spring? Some of your thoughts simply fly away like the dandelion when it turns into a fluffy white cloud of seeds.

There is action like the fruit behind the cherry blossoms that we look forward to and expect. There is action behind the dandelion seeds as they fly through the air and plant themselves in our neighbor’s yard so their kids have to painstakingly dig them out as one of their summer chores.

What thoughts are you having right now that are taking action in your life?  What thoughts have you had today, yesterday, and will more than likely have tomorrow?  Do the seeds/thoughts produce positive events in your life, improved health, happiness, and friendship?  Or are they like the dandelions that produce more weeds in the garden that take time, effort, and energy to get rid of?bouguet of flowers

So what is the thought you are speaking aloud and the action that has resulted from it?  Are you living a life filled with cactus covered with thorns, or with the softest petals of the pink ranunculus each being a vision of beauty to the eye and softness to the touch?

If you want to change your life remember you’ll need a new thought—or a new blossom! Why not try something that has a wonderful smell that excites your senses like the jasmine.

What is blossoming in your thoughts and words today?  What language are you speaking? What results are you creating? Change your thinking—change your life!

Remember, “Thought is the blossom; language the bud; action the fruit behind it.”

Keep me posted on that!

Shokai

[1] Floris, O. Inspiration & Wisdom from the pen of Ralph Waldo Emerson. http://www.odeliafloris.com

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