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Posts Tagged ‘3rd Chinese Patriarch’

Do not remain in the dualistic state;
avoid such pursuits carefully.
If there is a trace
of this and that, of right and wrong,
the mind-essence will be lost in confusion.
Although all dualities come from the one,
do not be attached even to this one.
When mind exists undisturbed in the way,
Nothing in the world can offend,
and when a thing can no longer offend,
it ceases to exist in the old way. [1]

My favorite line in these verses is “When mind exists undisturbed in the way, nothing in the world can offend, and when a thing can no longer offend, it ceases to exist in the old way.” How many of us still hold a grudge or negative thoughts about someone that may have “offended” us in the past. The past could be as long ago as yesterday or 20 years—the time span does not matter. What matters is those words or deeds are still controlling our lives.

So we end up living in the past and not in the now moment. Our lives are so fleeting and yet we still spend a significant amount of our short time on planet earth remembering and holding onto the past. Thus what we are NOT doing is living in the present moment with an open mind, clear eyes, and attention to what is going on now. We’ve missed the beauty of the trees in spring, the sound of the snow beneath our feet in the winter, the joy of the sounds of our children, grandchildren, friends and neighbors laughing and living life in the moment.

“Do not remain in the dualistic state” do not hold on to anything the sutra says, the good moment, the bad moment, or the insignificant moment. Let each pass by with a quiet mind accepting what comes, dealing with it in the moment as best you can and then letting go of any expectations for the future—Just this! Be one with the moment—for a time will come when that moment may just save your life, or bring you peace, or help you solve a problem in a future moment. Feel the pain, feel the joy, feel the expectation as you are experiencing it.

Suppressing life only brings physical and mental pain now and often again in a future moment. When you see a sad movie cry, when you hear a funny joke laugh, when you recite an affirmation do it with passion, when you feel like singing, sing! When you feel like sitting in the quiet, sit. When you feel like cursing—curse! Be one with everything and it will help you experience compassion for others both the criminal and the victim. And don’t be attached to anything! Let nothing offend you as it will cease to exist in the very next moment.

Just slip out the back, Jack
Make a new plan, Stan
You don’t need to be coy, Roy
Just get yourself free
Hop on the bus, Gus
You don’t need to discuss much
Just drop off the key, Lee
And get yourself free [2]

Just follow these words of wisdom from Paul Simon and set yourself free!
In gassho,

ingassho

Shokai

[1] Attributed to: Seng’tsan, 3rd Chinese (Sosan, Zen) Patriarch

[2] Paul Simon, 50 Ways To Leave Your Lover Published by
Lyrics © Universal Music Publishing Group

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“Faith in Mind” [1]
Attributed to: Seng’tsan, 3rd Chinese (Sosan, Zen) Patriarch

When the deep meaning of things is not understood
the mind’s essential peace is disturbed to no avail.

The way is perfect, like vast space
when nothing is lacking and nothing is in excess.
Indeed, it is due to our choosing to accept or reject
that we do not see the true nature of things.
Live neither in the entanglements of outer things,
nor in inner feelings of emptiness.
Be serene without striving for activity in the oneness of things
and such erroneous views will disappear by themselves.
When you try to stop activity to achieve passivity
your very effort fills you with activity.
As long as you remain in one extreme or the other
you will never know oneness.
Those who do not live in the single way
fail in both activity and passivity,
assertion and denial.

These verses may seem to be very confusing at first glance. It seems to be saying in one line that when we do not understand something our mind is “disturbed to no avail” and yet a few lines later we read we are being asked to try not to be bothered with knowing and not knowing, so which is it? Know, not know, understand, not understand? Seems to me that Buddhism is the best philosophy on the planet, knowing and not knowing are both okay. Right can be wrong, and wrong can be right on any given day. Black and white do not exist, life is filled with shades of every color on the spectrum of light.

And yet he writes, “As long as you remain in one extreme or the other you will never know oneness.” Thus many have called this path the “middle way.” That is something I can grasp. I can see that in my life when I have taken my thoughts and feelings too far in one direction or the other I have either been in “heaven” or “hell.” I may choose the heaven over the hell, but eventually even that means that I’ve decided on “preferences.” If you read my previous blog you’ll see how that can cause problems in our lives as well.

So what is the answer? Let’s go back to this line for a minute: The way is perfect, like vast space when nothing is lacking and nothing is in excess. Too much of anything can be a bad thing from too much love which can end up suffocating us or too little love which can end up creating feelings of unworthiness and self-doubt. But just the right amount like these lyrics illustrate “a spoonful of sugar makes the medicine go down, in a most delightful way,” as Julie Andrews sang so beautifully in the Mary Poppins movie. Not too much sugar and not too little, just “one spoonful” was just right. The best medicine of life is to find balance and equilibrium though the middle way: Just enough, not too much and not too little in life of challenges, love, contentment, peace, joy, happiness, and sadness.

So when you find yourself moving too far in one direction or the other remember Mary Poppins and your life will be lived “in a most delightful way.” Remember also these words of Seng’tsan, “The way is perfect, like vast space when nothing is lacking and nothing is in excess.” The middle way: Try it I think, like Mary Poppins, you’ll love it!

In gassho,

ingassho

Shokai

[1] Osho (2014) Hsin Hsin Ming, The Zen Understanding of Mind and Consciousness. Osho International Foundation

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