Cleary titles a section in the book “The Great Task.” “We are swept away by memorizing sayings and living inside conceptual consciousness. Has it not been said, ‘Concepts act as robbers, consciousness becomes waves’? If you have not mastered the great task, nothing compares to stopping, in the sense of quiet cessation, the purifying and quieting of the body and mind. At all times avoid dwelling obsessively on things, and it will be easy to unveil this (page 42).” [1]
Boy is this a “great task.” There is not a moment in the day that goes by that we are not swept away by some belief we hold, some information that we’ve read, some concept that we were taught in our schools, churches, synagogues, or mosques! When we do we often end up stressed out, tired, confused, and fearful. Not everything that we read or learned is “true.” Some states have taken events in history out of their history books because they did not like something that happened. Yes, as hard as that might be to fathom it is true!
So this is just another reason to practice the principles of Buddhism and not obsess over things. It is so important when we are meditating/sitting that we clear our minds of everything. Yes, that includes the wonderful sutras and teaching of Buddhism. That we simply clear our minds of things and focus on the breath. We need to give our “minds” a rest! We exhaust ourselves day in and day out with those thoughts. Thinking propels us toward good and bad things but either are not bringing us peace, quiet, and rest. The Empty Mind will be our only salvation as the Christians might say!
We need to give our body and mind a rest on a regular basis each and every day. We need to tamper down the obsessive thinking and actions. When we do we’ll see that this peace heals our body and mind without medicine. Brings joy into our lives. Finds the good in others. Helps us ignore the silly things the people around us do and say. Drops our blood pressure, removes our nervous stomach, and allows us to sleep like a “baby” as my mom used to say!
Avoid obsessing about things starting today and watch what happens in your life! Try it—I think you’ll like it! The Magic will reappear in your everyday life!
[1]
Cleary, T. (1998) Teachings of Zen. New York: Barnes & Noble, Inc by arrangement with Shambhala Publications, Inc
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In the introduction chapter of the book Cleary talks about the influence that conventional religions had on Buddhism. “On a deeper level, Zen masters sought to restore and express the living meaning of religion and philosophy; the Zen teaching was to ‘study the living word, not the dead word.’ Not only did Zen reawaken Buddhism in this way, but it also revitalized Taoism, Confucianism, Shintoism, and Shamanism bringing out their higher spiritual dimensions (page xiv).”
This last chapter will totally debunk the 9 chapters before it! What a fabulous way to end my story…
Students! Do not practice buddha-dharma [teachings] for your own sake. Do not practice buddha-dharma for name and gain. Do not practice buddha-dharma to attain blissful reward. Do not practice buddha-dharma to attain miraculous effects. Practice buddha-dharma solely for the sake of buddha-dharma. This is the way (page 13). [1]
The Secret to a More Fulfilling Life!: Part 7 The Power of Contemplation
Posted in attachment, BUddhism, cause and effect, chant, fears, happiness, Kazuaki Tanahashi, love, meditation, Metta Prayer, Mindfulness, prayer, religion, self-help, sickness, The Four NOble Truths, The Four Sufferings, The Heart Sutra, Uncategorized, wisdom, Zen, Zen Chants Thirty-Five Essential Texts with Commentary, tagged bodhisattvas, Buddha, Buddhism, dharma, inspiration, Kazuaki Tanahashi, learning, mahasattvas, Prajna Paramita, relationships, religion, Ten directions, the great prajna paramita, three worlds, Truth on June 29, 2018| Leave a Comment »
You can, of course, change the pronoun from we to I if you are studying alone. There is a veritable encyclopedia of great works of Buddhism to read and digest and contemplate. The more we study and learn and embrace the words of the great teachers from Shakyamuni Buddha to our current writers and translators the more we will be able to embody the teachings until they become a part of who we are.
Then and only then can we begin to automatically, without thinking, act in a kind, loving, helpful, and nonjudgmental way. No longer will the questions of “What would the Buddha do” enter our minds. Our brain will automatically know and go to that action or find those kind and loving words so quickly you will wonder where they could have come from.
Being a Buddhist is not simply putting on a robe and expecting everyone will look up to you and think you are grand or special or knowledgeable. It is with or without a robe acting like a person with merit gained from your studies having penetrated into your words, deeds, thoughts, and actions. That lets people know you are a student of the Buddha. It is not easy to be a “real” Buddhist. In fact, it is very challenging in the beginning. Why? Because goodness must swell up from within you in all situations and with all people regardless of the circumstances of the moment.
I am not always the best Buddhist and I know when I have slipped away from my vows and have to begin anew. How do I know that? –through knowledge of the teachings, through my time spent on the cushion contemplating and studying the sutras and the teachings of Buddhism through the ancients to the modern authors–that’s how.
It’s quite like the world class chefs. They do not learn how to be a great chef by eating, they learn by studying with other great chefs, and cooking, and cooking some more. Creating recipes takes a lot more time, thought, and effort then eating! What recipe are you using? Jell-O Instant pudding or one made from scratch with great ingredients, time, effort, studying, concentration, and love of the teachings?
[1] Tanahashi, K. (2015) Zen Chants Thirty-Five Essential Texts with Commentary. Shambhala: Boston and London
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