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Archive for the ‘psychology’ Category

Cleary quotes Pai-chang in his book who admonishes us:

buddha-quote-thinkingDon’t seek a buddha, don’t seek a teaching, don’t seek a community. Don’t seek virtue, knowledge, intellectual understanding, and so on.  When feelings of defilement and purity are ended, still don’t hold to this non-seeking and consider it right.  Don’t dwell at the point of ending, and don’t long for heavens or fear hells.  When you are unhindered by bondage or freedom, then this is called liberation of mind and body in all places. (page 17). [1]

So it seems the ancient teachers of Zen were offering us a new way of looking at our lives and asking us to trust them that this method of thinking will liberate us from our worries, anxieties, and doubts about our lives.  We have become bound by our ancestries, our schooling, and religious teachings, our political persuasions, and our 24-hour news channels.  If you are CNN or MSNBC watchers, you’d never turn on Fox News or the PBS News Hour.  Afraid that you’d be swept away by their words and ideas and they might clash with your other teachings, thoughts and beliefs.

If we decide to be free thinkers or no thinkers or to free ourselves from our picking and choosing, we can become liberated in body and mind.  To not allow other’s words or actions make us happy or sad is a giant leap into peace.  Unhinder yourself from both bondage and freedom as Pai-chang says and peace will appear.

When we stop picking and choosing, we are “unhindered by bondage OR freedom.” Just this!  So many lessons in Buddhism end in the joy of knowing that life is simply “just this” whatever it is in this moment is simply what I am experiencing.

I like to simply shrug my shoulders, shake it off, and go get myself a bowl of Rocky Road ice cream and enjoy “just this.” While I’m doing this, I am liberating my body and mind!  Care to join me?  Rocky Road is definitely the Magic of Zen!

[1] Cleary, T. (1998)   Teachings of Zen. New York: Barnes & Noble, Inc by arrangement with Shambhala Publications, Inc

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Moon in a dewdrop cover“If you judge others from your own limited point of view, how can you avoid being mistaken? Furthermore, those who had shortcomings yesterday can act correctly today (page 62).”[1]

Yesterday I went to the Pueblo Cooperative Care Center to sign up as a volunteer.  Around me were so many people, young, old, black, white, some in tattered clothes and one young man with a huge blanket draped around him to protect him from the chill of the morning.  As I viewed them I began to visibly see their “shortcomings” in real life.  They were short of housing, clothing, food, medication, compassion, love, help and mostly hope.

Our society will never be empathetic enough or caring enough to get out of their Mercedes Benz or from behind their seat in an elected political office to see what they are doing when they place their priorities in the new “me to movement” above all else. Yes, more for me, less for you—movement.  But at whose and what expense?

Move the poor out of my city, hide them away behind the fences, mass incarceration of children at the borders, build the wall. Give myself more bonuses and less taxes so there is no money for universal healthcare, living wages, free education in all areas from trade schools to medical schools. Little or no help to decrease the opioid epidemic which is simply a symptom of the above…

Kaz  Tanahashi continues to share Dogen’s ideas: You should understand that there are foolish people who do not take care of themselves because they do not take care of others, and there are wise people who care for others just as they care for themselves (page 63).”[2]

And he finished with this quote:

A teacher of old said:
Two-thirds of your life has passed,
Not polishing even a spot of your source of sacredness.
You devour your life, your days are busy with this and that.
If you don’t turn around at my shout, what can I do (page 63)”[3]

The world is shouting… Who am I today—the wise or the fool? And you—who are you?

Yet who am I to judge—with me and my shortcomings so loudly seen and heard by the world.

[1] Tanahashi, K. (1985) Moon in a Dewdrop Writings of Zen Master Dogen North Point Press: New York
[2] Ibid.
[3] Ibid.

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Philosophers throughout time have tried to describe, discover, and analyze the “self.”  Buddhists are no different.  From the moment the Buddha began his journey toward his awakening until today we are still writing and thinking and talking about this thing we call the “self.”

Sensei Kaz TanahashiKaz Tanahashi writes about it so clearly. What an “original face” he has! Filled with joy for sure!

“A further irony is that only when a person is completely detached from himself does he find himself and realize what is common to himself and others, ‘self’ immediately opens into selflessness.  This selflessness is called ‘true self’ or ‘original face.’  It is also described as ‘something close’ or ‘what is intimate (page 17).’[1]

We talk to ourselves often and I wonder sometimes when I catch myself doing it who the heck am I talking to? Am I having a conversation with my higher self, my lower self, my giving and kind self or my grouchy and self-centered self? How can I have so many selves!? What face am I showing to others?

Which self is the real me?  You must discover that for yourself!  Yikes are you kidding?! Buddhists have been debating this forever, or so it seems.  So what do you think?  How do people see you?  What self do you show to others?  Do you pick and chose and show one self at work, one self at home, one self on the golf course, and yet another in the zendo, mosque, church or synagogue?

Do you have a list of attributes that you hold dear and hope that in even the most confusing or frightening moments that self will appear just when you need it?  Can you change yourself?  Or do you believe that it’s all baked in and are using the excuse: “That’s just the way I am! I’ve always been that way and I’m too old to change now!”

If that self is hindering you and harming others do you think you can change that idea of “self?”  Are you willing and able to look at yourself honestly and find those things that are harming you and others and change that part of yourself to someone that no longer desires to live a negative harmful life.  You can, if you want to. Why not become that loving, peaceful, compassionate, friendly, and most of all fun person to be around! It’s all up to you!  Your family and friends and your pets will be glad you are finally showing your “original face!”

 

[1] Tanahashi, K. (1985) Moon in a Dewdrop Writings of Zen Master Dogen North Point Press: New York

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timelessness

“Each moment carries all of time (page 13),”[1] writes Kaz Tanahashi in the section of Moon in a Dew Drop entitled “Timelessness of a Moment.”

Wow!  Now that’s a powerful thought for sure.

Yet throughout the  day we depend on time to be the arbiters of our life. We consider each minute, hour, day, week, and month and think and plan as to how it will go.  We have our daily, weekly, and monthly planners on line for instant access.  The new Google calendar now lets you have today’s view on the right side of your google email also! Some of us even have a paper one as well.  Okay, I confess that is me!

We are always looking toward something in the future: the next promotion at work, the birth of a child, the next vacation or holiday, our next meal, or the results of that final exam.  When we are doing this we have missed this very NOW moment.

Why is it when we are having fun time flies and when we are bored it drags on forever?  Remember that endless date or college class where the teacher just droned on and on.  I had a teacher once in college who read her lectures from a yellow legal pad and interjected 125 “ums” in there as well. How do I know?  I got so bored one day I simply made a hash tag in my notebook every time she said one and then I counted them up at the end of the class!

That teacher was my first real life experience of Taz’s quote…there was an eternity in every second of her lecture! He goes on to write, “But to one who is awakened, spring is just spring; it is not expected to turn into anything else (page 14).” [2]

Dogen illustrates it beautifully with one of his poems (page 14).[3]

 As usual
Cherry blossoms bloom
In my native place,
Their color unchanged—
Spring

So let us not fret over time or lack thereof.  Let’s bask in the joy of the timelessness of this moment, right here, right now—for now is all that really exists. I bet I just caught you looking at your watch or calendar!?

[1] Tanahashi, K. (1985) Moon in a Dewdrop Writings of Zen Master Dogen North Point Press: New York
[2] Ibid.
[3] Ibid

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I saw a wonderful book on my bookshelf by Kazuaki Tanahashi eSensei Kaz Tanahashintitled Zen Chants, Thirty-Five Essential Texts with Commentary.  It made me think of all the affirmations, vows, and chants that I use on a regular basis and how powerful and fulfilling my life has become by using them.  Thus, the theme of the new blog series and workbook!

Each chapter will provide you with all you need to know about affirmations, vows, and chants and how– when used consistently and persistently– they can change your life for the better.  We will work with some created by others and learn how to create our own.

Napoleon Hill in his book Think and Grow Rich wrote: Truly, “thoughts are things,” and powerful things at that…(page 19).[1] Thoughts and things have weight and measure.  That’s crazy you say!  Yet true it is.  Much research has been done on the mind and the affect that our thoughts have on our body.

One of the initial simple studies done was to place some college students (all men at the time) on a seesaw.  The participant balanced himself on it, so his body was flat and stable.  Then they asked him to think of a very difficult math problem and try to work it out in his mind.  Oddly enough the seesaw began to move lower and lower on the end where his head was. Next, they asked him to see himself running in a race with a friend and guess what?  The seesaw began to move lower and lower at the end by his feet!

Thus, thoughts have weight and measure! So, when you affirm that you can not do something for sure you can’t! But with time, effort, and persistence and these techniques you will be able to do most anything! I’m not saying you can jump over a mountain or a hill in one leap like Superman and Superwoman, but you can hike to the top that’s for sure.

And so, people have written chants, poems, prayers, affirmations, and songs to help lift us up, to help us think positive, and to help us create a more fulfilling life.

Here are some words of wisdom to start off on our adventure from Yongjia Xuanjiao’s Song of Realizing the Way (page 78).

The mind mirror is clear without hindrance

Broadly reflecting the infinite world. [2]

Thus, with your mind you can encounter the infinite world and create a reality filled with all the good you desire for yourself and others!  As Captain Jean-Luc Picard said in Star Trek: Make it so!

[1] Hill, N. (1960) Think and Grow Rich. Fawcett World Library: Greenwich, Conn

[2] Tanahashi, K. (2015) Zen Chants Thirty-Five Essential Texts with Commentary. Shambhala: Boston and London

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In his chapter on “Training in Zen” Shibayama writes:

…they first start with an extremely intense religious quest; then comes hard, strong-willed search and discipline, which will be followed by spiritual crises, or a sense of the abyss; and finally, they experience the moment of awakening.  These are the inner processes they generally go through (page 39).images

I know if you are reading this that you too have gone through some or all of these steps. I too have done so and when I’ve had that moment of awakening I think that my life will have changed dramatically and only the good can come and I will be able to “walk on water.”  Alas, when I tried I was soon over my head in it and had to swim to shore.  This is not failure but the reality of being in a human experience.

To fail and then to get up again and go back to the reading and meditation and mindfulness strengthens my determination and quickens my compassion for others who are struggling and swimming against the tide in this physical world of challenges and joys.

Life is like a roller coaster and sometimes we are on the up-hill ride slowly moving and creeping to the top of the tracks and then all of sudden we feel the elation and before we know it we’re on the down hill portion of the roller coaster speeding faster and faster as the wind blows our hair and we can hear ourselves screaming.

Not to worry what you learned through these two experiences will help you grow in to the Buddha that you are.  Shakyamuni Buddha lived a life of luxury that many could never experience and he left it to find the truth about life.  During those times he had great ups and downs in the physical, psychological, and emotional challenges of being alive.  But in his final awakening he discovered the middle way.  Not grasping upon awakening or experiencing Samadhi but simply allowing yourself to relax and focus on your breath and the peace that you can hold in body, mind, and spirit. He realized that everything is one.

To be in the moment, to realize that we are and can experience being one with all the good that is in the universe is available to everyone.  It gives us the clarity, drive, and ability to go out into the world and make a difference, to fulfil our Buddhist promise to live a life of peace, love, and compassion toward self and others.

The beginning of the universe is now, for all things are at this moment being created, and the end of the universe is now, for all things are at this moment passing away. (Watts, 1958, p. 52) ~ Alan Watts, Zen teacher

Just a thought to ponder on while you wile away the minutes and hours of your day on your spiritual quest.

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Diane Ackerman in her book An Alchemy of Mind, The Marvel and Mystery of the Brain writes, “The brain is not the mind, the mind inhabits the brain (page 4).”[1]

Shibayama writes, “The Mind here does not refer to thought or emotion, nor does it refer to human psychology which is an object of scientific research. It is not the consciousness, nor the psyche which is dealt with by psychiatrists, either. When we go beyond all these, wash them off, and transcend their limitations, for the first time we can reach the Mind which is also called the Buddha Mind, the Absolute Mind, the Spirituality, or the truth (page 26).”[2]

And so, when we mediate we give ourselves the opportunity to transcend our human thoughts that we created through study, reading, our culture, and experiences and move into touching the greater Mind.

He shares a story about Zen Master Sekito who was training a monk and while walking through the forest they came across a dense thicket that they could not walk through. The student asked Sekito for the knife. “Sekito unsheathed his big mountain knife, and without a word thrust out the knife with the sharp edge toward him.  The companion was frightened, and withdrew his hand crying, “Stop the nonsense! Let me have the hilt.” Sekito’s reply was sharper than the edge of the knife.  He said, “What is the use of the hilt? The monk could not utter a word in reply (page 26-27).”[3]

Shibayama finishes by writing, “We are apt to stick to the hilt which is of secondary importance, and miss the Truth altogether.  Sekito is urging us to get hold of the fundamental Truth direct.  Here we see the truth of direct pointing (page 27).”  It is the blade that does the work that cuts through our wrong thinking and fears and anxieties.  Remember the axiom, “The truth will set you free.” Where is your freedom?  Hidden in a job, an education, a scripture, a political party, or religion?

Then there is the power of meditation.  Each day as you take the opportunity to sit and calm the “monkey mind” you’ll find that soon you’ll be able to transcend the brain/mind and tap in to the greater mind, the Buddha Mind, the Absolute Mind. And when you do you’ll discover who you really are and you will experience the power and peace that has always been within reach when you make that direct connection.

Which mind are you pointing to?

brain-perception

[1] Ackerman, D. (2004) An Alchemy of Mind The Marvel and Mystery of the Brain. Scribner: NY

[2] Shibayama, Z. (1970) A Flower Does Not Talk Zen Essays. Charles E. Tuttle Co.: Vermont & Tokyo Japan

[3] Ibid.

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