Feeds:
Posts
Comments

Archive for the ‘oppression’ Category

I post this as a counterpoint to all the celebrations of July 4th’s so called “Independence Day.” 

Flose Boursiquot and Chip at Rally June 30th 2018The poem is written by Flose Boursiquot and taken from her incredible book Close Your Eyes, Now Breathe.”  The picture was taken on July 30th in Delray Beach, FL at the “Families Belong Together” rally sponsored by http://www.moveon.org where she was one of the incredible speakers.  She is with Chip Frank my friend and former production manager when I was a Unity Minister. How lucky we were to meet her! She gifted me her book for which I am ever grateful.

 

Voice

I have a voice!
you cannot silence me
my feet burn through the pavement and leave enough dust
for my grandchildren to make clay pots
the thoughts that travel through my mind leave textbook pages
ashamed

you cannot silence me
my boot straps awaken the Black Panthers and take notes from
Malxom X
I know what it means to starve
a physical pain that engulfs your intellect and spirit

you cannot silence me
I am a young Nikki Giovanni with words so freeing notebook pages
fling their legs open when i peek at them with a side eye
master’s grandchildren stand miles away when air escapes my
lungs and thoughts juxtapose that of W.E.B. DuBois

you cannot silence me
I am not a mindless crab in a bucket
i refuse
yes, i refuse to step over the hands and feet of my people
we are intertwined like the molecules in our bodies

you cannot silence me
my children will not wake up caved in by debt, miseducation and
fear
they will know that beauty doesn’t solely lie in blue eyes
and that wealth isn’t manufactured green on trees

you cannot silence me
my ancestors taught me how to read a map
they left blueprints imprinted in my DNA
if I ever lose my way, i look in the mirror
touch my wide nose
feel my naps
embrace my brown skin
and i find my way

you cannot silence me
death does not scare me
i welcome heavy words sung by kings and queens on the block
they are reminders of journeys taken so i can stand here today

you cannot silence me
my back may weaken
but my boots will carry
my brothers and sisters will lift me

you cannot silence me
because with every step i will roar
we will roar
arm-in-arm, a destiny will be set
and we will achieve

*********************

This poem was written by an incredible woman a “24-year-old Haitian-rooted palm tree dancing in the Florida sun” woman. “She is a product of Syracuse University’s Newhouse School of Public Communication and the Maxwell School of Citizenship and Public Affairs.”

I hope you’ll buy her book!

In gassho, Shokai

Advertisements

Read Full Post »

Avalokiteshvara is known as the person “Who hears the outcries of the World.” There are so many on this earth today who are crying out for help in war zones, from hurricane devastation, earth quakes, in draughts, and famines, through poverty, and more.

avalokitesvara B&W Foundations of BuddhismShe represents the feminine energy of the world as the “holy spirit” represents the feminine energy in the Christian triad of the “father, son, and the holy spirit.”  She represents the fundamental aspect of Buddhahood: Great compassion.  In China she is named Kuan-yin, in Japan Kannon (or Kanzeon or Kwannon), and in Tibet Chenresi. In some cultures, Avalokiteshvara is a man not a woman so which ever pronoun you prefer to use for Avalokiteshvara is perfectly divine!

As you see in the picture she is depicted with many arms. In other pictures she also has many heads. I know that some of you can relate to her very well. You see her reflection in you. Every time you encourage a child or an elderly person to go beyond their struggles and challenges you are Avalokiteshvara in action.  Every time you drop off food at the foodbank, or volunteer with a non-profit organization, or mow the lawn of a disabled vet Avalokiteshvara is moving through you as you.  I know sometimes you feel like you could use those extra arms and at least one extra head if you had access to them.  But I always say, “Fake it till you make it.”

Joan Halifax and Kazuaki Tanahashi translated the Sutra “Great Compassionate Heart Dharani” in the most beautiful way (pages 138-39).[1]  Below is a list of things for you to think about or meditate on. Are these actions appearing in your life on a regular basis?  If not, why not? How can you make these actions more alive and present in your life each and every day? If yes, think about a few examples of who, how, and when they appeared.

  • Embodies great compassion
  • Protects all those who are fearful
  • Grants all wishes
  • Overcomes obstacles
  • Purifies delusion
  • Represents shining wisdom
  • Transcends the world
  • Removes the harm of greed, hatred, and delusion
  • Removes all defilements.
  • Brings joy to others
  • Succeeds greatly in life and love

Make this your project for the year and let me know how it goes!

[1] Tanahashi, K. (2015) Zen Chants Thirty-Five Essential Texts with Commentary. Shambhala: Boston and London

Picture: Avalokitesvara B&W Foundations of Buddhism

Read Full Post »

Thich Nhat HanhBhikkhu Nyanasobhano begins this section with a question, “What is the special meaning or value of renunciation (page 77)?”[1]  We are living in a society where more is better, more possessions will make me happy, and where life is a time and a place to see how many “things” I can collect.  My time in the prison ministry has been an eye opener for me.  Frequently, I have offered a book or something to one of our Zen members “behind the fence” and they’ve thanked me and refused the gift saying they only have a very small locker and it is filled to the brim already with no place for anything more.

Is your life filled to the brim already with things, ideas, emotions, problems, objects, likes, and dislikes so that there is no more room for anything more?  Or are you still trying to stuff more “stuff” into it?  And then one day you notice that you’re tired of dusting, cleaning, and taking care of all of your stuff!  Your relationships have fallen by the way side with significant others, family, and friends because of your “stuff.”  This stuff can be suffocating you and keeping you from the real important “stuff” like peace, love, and happiness.

Renunciation is a fancy word for giving something up.  How about making a list of the things you are willing to give up!  You might put some people and thoughts that are hindering you from living a life of peace, tranquility, and love on that list? Are you willing to give those people or thoughts up? I’m not saying it’s easy but it is imperative if you want to stay healthy in mind, body, and spirit. What can we replace them with? How about some inner peace, tranquility, and self-love?

He goes on to say, “Buddhism certainly does not require anyone to renounce the world entirely; rather, those who follow Buddhism with the aim of reducing present suffering may find that they are led naturally and gradually to more and more simplicity and renunciation in their everyday affairs (page 81).”[2]

Renouncing them means taking away their power. They get their power from your thoughts and those thoughts are often verbalized.  Just because I “think” something does not mean that I have to “say” something!  My mom used to tell me to “bite my tongue” when I wanted to say something mean or hurtful.  She knew it would only ruin my relationship with the person to whom they were directed. Mom was a very wise woman!

So, for today I am going to “renounce” negativity, fear, anger, and judgment. I am going to act and speak words of peace, tranquility, and love for myself and for everyone who crosses my path today. How about you?  What will you renounce today?

[1]

Nyanasobhano, B. (1998) Landscapes of wonder Discovering Buddhist Dhamma in the world around us. Somerville Massachusetts: Wisdom Publications

[2] Ibid.

Read Full Post »

gold-face-buddha-with-three-pure-precepts-2

Photo by Mitch Doshin Cantor founder of the Southern Palm Zen Group

The power of peace is a deadly assault weapon it kills hatred, it kills fear, it kills amorous, it kills the feelings of not being good enough, not smart enough, not rich enough …the power of peace, love and compassion is more powerful than any hatred in the world it can break down any walls that anyone wants to build.

So if we really want to make a difference in this world let us join together in peace, love, and compassion.  Let us take our intelligence and drive and put it behind food, shelter, and electricity for those in Puerto Rico and around the world who are dying and suffering from natural disasters, wars, and starvation caused by global warming.

Let us put it behind creating a country where all people have the right to vote. Let us get rid of mass incarceration in America, mass discrimination in America, mass drug addiction in America and most of all mass hatred in America!

We can do it through the only way possible…through peace, love, and compassion. Inside each and every person is a little child crying and screaming for the love of their parents the feel of a hug and a kiss on the cheek. That’s all we really want in life.  We simply want someone to love us!

Can you be that love for someone today?

Metta (Loving-Kindness) Sutra
By Shakyamuni Buddha

May all beings be happy.
May they be joyous and live in safety.
All living beings, whether weak or strong, in high or middle, or low realms of existence, small or great, visible or invisible,
near or far, born or to be born,
May all beings be happy.
Let none deceive another nor despise any being in any state; let none
by anger or hatred wish harm to another. Even as a mother at the risk of her life watches over and protects her only child, so with a boundless mind should
one cherish all living things, suffusing love over the entire
world, above, below, and all around without limit;
so let each cultivate an infinite goodwill toward the whole
world.

‘The Southern Palm Zen Group (Boca Raton)

www.floridazen.com

Read Full Post »

book cover A Flower Does not talkShibayama begins by giving us the literal explanation of the phrase.

“Nature as used here is not something one has acquired after he was born, but it is the ‘true innate Nature with which one was primarily born.’  It is the Absolute Nature at the very foundation of existence (page 27).”[1]

So, when you hear someone say “it’s just my nature” to be like that or do that they are wrong.  It is their education, upbringing, culture, etc. that has made them behave like that.  And that is great!  Why?  Because that means we can change it if we want to.  Just like when growing up I learned to love chopped liver on crackers because my dad was Jewish and his mom always made it for him when he was young and so he made it for us.

Now some of you may be saying YIKES! I’m a vegan or a vegetarian or I never eat that kind of stuff, no kidneys, no brains, and no hearts!  It’s not in my nature…so what is?

Shibayama goes on to say,

Zen does not say to “know” this absolute fundamental Nature, but it says to “see” into the Nature. This religious experience of “seeing into one’s Nature” is called kensho in Japanese. By this one attains his religious personality. In Christian terminology, one is saved by God. In Buddhist terminology, it is “to attain to Buddhahood.” The fourth maxim can therefore be paraphrased: “By the fact of religious experience one attains his Buddhahood (page 27-28).[2]

He goes on to say that “the term Buddha is used in its original Sanskrit meaning, namely, ‘an enlightened one.’ In The Song of Zazen by Hakuin, the term Buddha comes in its first line where he says, ‘All beings are primarily Buddhas (page28).’”[3]  He is asking us to think outside the box.  To go beyond our ordinary consciousness to our “true/innate nature.”

Even when we do something foolish or mean or unjust that does not mean our true/innate nature has been modified or damaged.  So, we are always given a second, third, fourth or hundredth chance to get it right, to do it better, to remember our true nature is Buddha nature—loving kindness, compassion for self and others, for perfect health, happiness, and joy.

Take time out of your busy schedule today to discover your “true nature” through some time in quiet meditation.  Focus on your breath.  Let go of all goals, rules, laws, and past negative thinking and open your mind to the truth of who you are. When you get up from your meditation…act like it!!

[1] Shibayama, Z. (1970) A Flower Does Not Talk Zen Essays. Charles E. Tuttle Co.: Vermont & Tokyo Japan

[2] Ibid.

[3] Ibid.

Read Full Post »

Shibayama’s first paragraph in this section reads:

The real life and spirit of Zen is an experiential fact.  It does not rely on letters, that is, on written or verbal expressions which function within the dualistic limitations.  From the very beginnings of human self-consciousness, human beings have been making the mistake of confounding the experiential fact and its expressions in letters which are just the conceptual shadows of the fact. We are liable to believe that the experience itself exists in letters and words. Zen, which insists that the direct, genuine experience is basic, regards letters and verbal expressions as of secondary importance (page 23).[1]

Don’t get me wrong in this part or in Part 3 I am not suggesting that you don’t read and study and learn about Buddhism and Zen in particular.  It is good to understand and know the philosophy by which Buddhists live and how they relate to the outer world in a Buddhist way. But the words we read are empty and temporary and do not in and of themselves make this a better place in which to live or make you a better person.  When we demonstrate our knowledge of the teachings by our own “direct actions” and not by reciting a koan or a sutra or something we read in a book we are demonstrating the life and spirit of Zen.

 

Peace Pilgrim

One of my favorite people that ever walked on planet Earth was life’s perfect example of living the spirit of Zen and she was not a Buddhist: The Peace Pilgrim.  From 1953 until 1981 when she died she walked around the world to share her message of peace and to stop the proliferation of nuclear arms. She did not rely on letters!  She believed “when enough of us find inner peace, our institutions will all become more peaceful and there will be no more occasion for war (page xi).”[2]  In those few years she walked 25,000 miles for her vow: “I shall remain a wanderer until mankind has learned the way of peace, walking until I am given shelter and fasting until I am given food.”  She walked those 25,000 miles without a penny in her pocket.

 

 

She was a great example of Shibayama’s teaching that we demonstrate our knowledge by our own direct actions. Her “real life” was demonstrated in her actions as she walked as a “prayer” and as a chance to inspire others to pray and work with her for peace.  Peace in all ways she suggested: within ourself, as we express it toward others, and how our peaceful actions can encourage our communities, states, and countries to work toward peace.

She was the spirit of Zen that did not rely on letters but her “direct genuine experience” of walking and sharing her peace and love with everyone she met as she walked those 25,000 miles.

Ask yourself today are you simply reading about Zen or are you living Zen and how many miles would you walk expressing your vow?  Do you even have a vow?

 

[1] Shibayama, Z. (1970) A Flower Does Not Talk Zen Essays. Charles E. Tuttle Co.: Vermont & Tokyo Japan

[2] Friends of Peace Pilgrim publication, first published in 1982, http://www.peacepilgrim.org

Read Full Post »

A Flower Does not TalkThe preface of this book is incredible as it reads like he wrote it just yesterday. Although this book was published in 1970 it holds so many wonderful truths about Zen and life I know you will be blessed by your time spent with it.

If we look at the current world in which we live we can see the ever-growing importance of living a life set forth by Buddhist principles that are laid out in this book and the many others that I have shared with you over the years.

He writes in his preface:

The whole world today, both East and West, seems to be going through a period of convulsion, a time of travail, as it seeks to give birth to a new culture. There cannot be one simple cause for the tensions in so many parts of the world, but one of the major factors may be that while remarkable progress has been made in the use of new scientific knowledge, we human beings have not developed sufficiently spiritually and ethically to meet the new conditions.

It is most urgently required, therefore, that we must work to create a new human culture by striving for a truer understanding of humanity and a higher level of spirituality. We must attain a higher level of personality so that we can cope with the brilliant scientific achievements of modern times.

Zen presents a unique spiritual culture in the East, highly refined in its long history and traditions, and I believe it has universal and fundamental values that can contribute toward creating a new spiritual culture in our time.  The important point about Zen is, however, that we should understand it, experience it, and live it in the varying circumstances of our everyday life.  Small and insignificant as my existence and work as a Zen Roshi may be, I believe that they contribute to the infinite (page 5-6).[1]

Although I too am small and insignificant I also believe that sharing his writings and my musings about them will contribute to the infinite in a positive, uplifting, and helpful way.

Thus, I begin with the poem for which the book was named in the hopes that you will be uplifted in some way by his words.

A Flower Does Not Talk

Silently a flower blooms,
In silence it falls away;
Yet here now, at this moment, at this place,
   the whole of the flower, the whole of
   the world is blooming.
This is the talk of the flowers, the truth
   of the blossom;
The glory of eternal life is fully shinning here.

And fully shining in you…In gassho, Shokai

[1] Shibayama, Z. (1970) A Flower Does Not Talk Zen Essays. Charles E. Tuttle Co.: Vermont & Tokyo Japan

Read Full Post »

Older Posts »