Philosophers throughout time have tried to describe, discover, and analyze the “self.” Buddhists are no different. From the moment the Buddha began his journey toward his awakening until today we are still writing and thinking and talking about this thing we call the “self.”
Kaz Tanahashi writes about it so clearly. What an “original face” he has! Filled with joy for sure!
“A further irony is that only when a person is completely detached from himself does he find himself and realize what is common to himself and others, ‘self’ immediately opens into selflessness. This selflessness is called ‘true self’ or ‘original face.’ It is also described as ‘something close’ or ‘what is intimate (page 17).’[1]
We talk to ourselves often and I wonder sometimes when I catch myself doing it who the heck am I talking to? Am I having a conversation with my higher self, my lower self, my giving and kind self or my grouchy and self-centered self? How can I have so many selves!? What face am I showing to others?
Which self is the real me? You must discover that for yourself! Yikes are you kidding?! Buddhists have been debating this forever, or so it seems. So what do you think? How do people see you? What self do you show to others? Do you pick and chose and show one self at work, one self at home, one self on the golf course, and yet another in the zendo or church or synagogue?
Do you have a list of attributes that you hold dear and hope that in even the most confusing or frightening moments that self will appear just when you need it? Can you change yourself? Or do you believe that it’s all baked in and are using the excuse: “That’s just the way I am! I’ve always been that way and I’m too old to change now!”
If that self is hindering you and harming others do you think you can change that idea of “self?” Are you willing and able to look at yourself honestly and find those things that are harming you and others and change that part of yourself to someone that no longer desires to live a negative harmful life. You can, if you want to. Why not become that loving, peaceful, compassionate, friendly, and most of all fun person to be around! It’s all up to you! Your family and friends and your pets will be glad you are finally showing your “original face!”
[1] Tanahashi, K. (1985) Moon in a Dewdrop Writings of Zen Master Dogen North Point Press: New York
A young mother lived in a cabin in the woods. When she journeyed to town she would take different paths so her views might be varied. One day she walked down a path she hadn’t traveled on before and there in the middle of the road was a large boulder. This bothered her and seemed out of place. So she tried hard to move it. But it was too large. So she walked around it and went on her way. Some time later she came down that trail again where the boulder was. This time she brought some colorful chalks with her and tried to disguise the rock with bright colors. It looked better, but it was still there. One summer many years later she happened down that road again, where the disturbing bolder lay. The years of rain and sun had washed away the chalk. A fine layer of dust coated the surface now. As she looked down into its depth more closely, she noticed it had both smooth and rough places. It was actually not an unattractive object. She brushed the dust from it with her hands and noticed some glints of quartz. She sat down on it and rested in silence and realized she really didn’t need to do anything about it. It was and so was she. There was just being with it and that was, or it should be.
The poem is written by Flose Boursiquot and taken from her incredible book Close Your Eyes, Now Breathe.” The picture was taken on July 30th in Delray Beach, FL at the “Families Belong Together” rally sponsored by 
For thirty years no guests came by;
transmission in secret from the fifth ancestor Yuquan Shenxiu. As the story is told the fifth ancestor was getting old and looking for a successor and so a challenge was given to all the students to write a poem to show their understanding of the dharma. One student wrote a poem which indicated that in order to reach enlightenment or awakening we had to continuously be polishing the mirror because it was always collecting dust.
The Secret to a More Fulfilling Life! Part 3 Living your life like Avalokiteshvara the Bodhisattva of Great Compassion
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Avalokiteshvara is known as the person “Who hears the outcries of the World.” There are so many on this earth today who are crying out for help in war zones, from hurricane devastation, earth quakes, in draughts, and famines, through poverty, and more.
As you see in the picture she is depicted with many arms. In other pictures she also has many heads. I know that some of you can relate to her very well. You see her reflection in you. Every time you encourage a child or an elderly person to go beyond their struggles and challenges you are Avalokiteshvara in action. Every time you drop off food at the foodbank, or volunteer with a non-profit organization, or mow the lawn of a disabled vet Avalokiteshvara is moving through you as you. I know sometimes you feel like you could use those extra arms and at least one extra head if you had access to them. But I always say, “Fake it till you make it.”
Joan Halifax and Kazuaki Tanahashi translated the Sutra “Great Compassionate Heart Dharani” in the most beautiful way (pages 138-39).[1] Below is a list of things for you to think about or meditate on. Are these actions appearing in your life on a regular basis? If not, why not? How can you make these actions more alive and present in your life each and every day? If yes, think about a few examples of who, how, and when they appeared.
Make this your project for the year and let me know how it goes!
[1] Tanahashi, K. (2015) Zen Chants Thirty-Five Essential Texts with Commentary. Shambhala: Boston and London
Picture: Avalokitesvara B&W Foundations of Buddhism
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