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Archive for the ‘Noble Eightfold Path’ Category

Emerson: We can only see what we are…(page51)[1]

Zen Gautama Buddha: We are what we think. All that we are arises with our thoughts. With our thoughts we make the world.Zen Eight Fold Path

This may be the best thing you’ve read all year and I hope that it will help you in 2017: What you think is the master of your life.  If you think thoughts of peace, love, health, and prosperity you will attain just that.  If you think thoughts of fear, anger, illness, and hate that is what you will manifest in your life.

It is time that we get over blaming our parents, our upbringing, our teachers, our genes, and life for the situation we are in today.  Yes, they affected us in a myriad of ways but as adults it is our opportunity to forgive and forget.  To create a new life that is filled with goodness and love.  To create the life that we want to live instead of letting others or the past have power over us!

I read an article many years ago in a Unity publication about a woman who had a terrible childhood and so her adult life was filled with lack and limitation in all areas.  Then one day she decided to recreate her life and she began slowly by remembering one good thing that happened to her as a child.  She focused on an aunt who was kind and loving and shared that goodness with her. From there she discovered other memories that had been hidden and blocked by her anger and hatred.  She began focusing on them and little by little her life turned around.  She became a loving and compassionate person with success in all areas of her life.

She began to really be what she was born to be a happy, healthy, loving person regardless of her past circumstances.  She began to succeed in all areas of her life and it was filled with peace, love, prosperity, and happiness.  Life is like the script of a Broadway play.  Some scenes are dramatic and scary others are filled with music, dance, and love.  What is your script reading like today?  Will you create a new script for 2017?  Or will you keep playing the same drama over and over? How about writing a musical filled with fun and laughter and love?

You are what you think the Buddha said. He also said our thoughts make the world.  Let’s create a world, from today forward, that is filled with peace, love, and compassion for self and all others!  Do not be like the blind leading the blind—be like the knowing leading the knowing!  Follow The Eightfold Path above and watch what happens!

See what you truly are—a perfectly divine, loving, healthy, prosperous you!

In gassho,

Shokai

[1] Dillaway, N. (1949) The Gospel of Emerson. Wakefield, MA:The Montrose Press

 

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No old age and death, no cessation of old age and death; No suffering, no cause or end to suffering: No path, no wisdom and no gain.

These verses from the “Heart Sutra” remind us of The Four Sufferings in Buddhism:
1. Birth
2. Old age
3. Sickness
4. Death
When we think on these things we suffer. We all want to live a long life and be happy, healthy, and rich! But ruminating over it will not change the situation one bit. We are all born, hopefully we will reach old age, hopefully it will not be filled with sickness, and ultimately it will end in death. So why worry, be happy. Happiness may just be the antidote to that sickness and suffering.

But no matter how we try there will be times when suffering will enter our lives. Some of our family members and friends will die before we do and that will be sad and we will feel pain and suffering. But for some death may be the only escape from the physical and/or mental suffering that a person experiences. For those dying of a very painful disease they might even feel relieved that the pain and suffering will end upon their death. Thus we can live a life empty of futility knowing that there is each and both: “No old age and death, no cessation of old age and death; no suffering, no cause or end to suffering.”
The Four Noble Truths were expounded by the Buddha in his first teaching immediately after his enlightenment. He is to have said this about the “extinction of suffering:”

But what, O monks, is the noble truth of the path leading to the extinction of suffering? It is the Noble Eightfold Path that leads to the extinction of suffering, namely: perfect view, perfect thought, perfect speech, perfect action, perfect livelihood, perfect effort, perfect concentration (page 72).

The origin of suffering has been and will always be desire. If we desire things material, physical, relationships, or to undo the death of a loved one—we will suffer. If we cling to our desires that clinging adds to our pain and suffering. Remember the line is “No suffering, no cause or end to suffering.” In life we will have times of complete joy and accomplishment and times when we do not. Remember these words were spoken by someone who had already attained liberation. I don’t know about you but I have not yet done so. Maybe you have not either. So don’t beat yourself up simply do the best you can, in the moment, with what you have, where you are, and then move forward toward peace, love, and compassion for yourself and all others.

So dealing with our suffering can be a challenge, but not a mountain too high to climb if we follow the Noble Eightfold Path. Let’s live our life each day the best we can, by helping others and working for the good of all concerned. Let’s take one thing at a time. Using mindfulness and love—without clinging to anything—will help us deal with our suffering.

The next line says, “No path, no wisdom and no gain.”

Sekkei Harada writes about this idea in his book Unfathomable Depths, Drawing Wisdom for Today from a Classical Zen Poem (2014).

We also mustn’t be stuck between understanding and not understanding forever. That happens when we cannot transcend and get hung up on something because of it. . . .You have to transcend both what you understand and what you do not understand, and beyond that even transcend what you have transcended (page 175).

No path, no wisdom and no gain!

Things to focus on this week:
1. I will begin each day by sitting in quiet meditation to transcend the four sufferings if even for only a few minutes.
2. I will remind myself that doing this can help free me from suffering.
3. I release my attachment today and every day from my limited thoughts and fears.
4. Lastly, I will keep a journal of the opportunities that have been presented to me so I can keep track of my progress and my opportunities for growth.

In gassho, Shokai

ingassho

[ ] The Shambhala Dictionary of Buddhism and Zen (1991) Shambhala Dragon Editions: Boston, MA

[2] Harada, S. (2014) Unfathomable Depths, Drawing Wisdom for Today from a Classical Zen Poem. Wisdom Publications: Somerville, MA

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