Feeds:
Posts
Comments

Archive for the ‘diversity’ Category

gold-face-buddha-with-three-pure-precepts-2I never tire of reading the beautiful poetry of the Buddhist monks and Ikkyu is no exception to the rule.  Living a meaningful life also requires us to enjoy the beauty of spring, the sound of music, the laughter of our teachers, friends, and families, the words of our favorite writers, and poets—past and present.

The Center for Spiritual Living in Boca Raton, Florida, gives out little cards with words of wisdom on them.  I found this one today when I opened up the book. “We reap whatever we plant…enough to share and to spare.”

Ikkyu planted so many wonderful thoughts and teachings through his writing and the way he lived his life.  You can as well.  Even if you don’t think you are able to write poetry or prose simply living life as if spring was in the air every day just may inspire someone around you to write a poem with you as their muse.  You never can tell…

The rest of Ikkyu’s verse goes like this:

“But everyone else is afraid to drain its cup.
Heaven is achieved, hell disappears.
I spend the day amid falling blossoms and wind-blown fluff (page 26).”[1]

When was the last time you spent the day amid flowers with your hair blowing in the wind?  Or having to chase down your hat as it blows off your head! When was the last time you “drained your cup” of something or someone who was not helping you move forward in your life with meaning, peace, love, and compassion?

There is another story told about some farmers who were being “bled dry by excessive taxation and corrupt officials (page 30). To stand by them in principal Ikkyu wrote:

Over and over,
Taking and taking
From this village;
Starve them
And how will you live (page 30)?

It sounds like the corrupt officials were NOT living a meaningful life as I see it!  It reminds me of some of the things we are seeing today in our modern world…taking from the poor to make the rich richer.  That is definitely not the way to “live a meaningful life” unless of course your only meaning in life is to get richer and greedier.

Definitely not Ikkyu’s way for sure, not my way, how about you? I never tire of springs great pleasure and it doesn’t cost me a dime!

[1] J. Stevens (1999) Zen Masters A Maverick, a Master of Masters, and a Wandering Poet Ikkyu, Hakuin, Ryokan  Kodansha International: New York

(2) picture by Mitch Doshin Cantor http://www.listeningwiththeeye.squarespace.com

 

Advertisements

Read Full Post »

SomThich Nhat Hanhe years ago, I came across a wonderful little book entitled Zen Masters, a Maverick, a Master of Masters, and a Wandering Poet by John Stevens.  Immediately I began to think about myself and my work and my studies as a Buddhist priest, teacher, and blogger.  Would my friends and students place me in any of these areas?  Do I place myself in any of them?  If so, how has my self-image affected my life? How has it given meaning to my life?

Everyone has had questions about their life while growing up.  They may not have been thought of as questions because the ideas may have started with an experience or a book or a teacher where a seed was planted.  For me I found myself at the age of 4 setting up some chairs in the garage and inviting my little girl friends to play school.  I, of course, had to be the teacher and they were the students!  I have no idea what I was teaching them but I do know I enjoyed the job!

The author chose to write about three famous teachers of Buddhism Ikkyu (1394-1481), Hakuin (1686-1768), and Ryokan (1758-1831).  Each one was unique and impactful in their own way just as you are—even when you don’t know it.  Your words, deeds, ideas, emotions, and thoughts affect not only you but everyone around you from your family and friends, to your co-workers, and everyone you meet in your daily life.

Do you open the door for the mom or dad with a baby carriage, do you carry a bundle for the elderly person who lives next door, and do you support your coworker when they need a lift on a very stressful day? Or are you the one who would not even notice the goings on in the three scenarios above?

What is your idea of a meaningful life and how do you express it? Are you the maverick, the master of masters, or a wandering poet?  No judgment here, no grading one against the other as all three of the great men written about were all unique and special in their own way, and thus are remembered and written about hundreds of years later.

What will people remember about you?  I hope this blog series will help you dig deep into yourself to find the maverick, the master, and the wandering poet as Ikkyu, Hakuin, and Ryokan did all those many years ago!

Read Full Post »

Dear friends, The essay below was written by one of our Zen students “behind the fence.” He has been a long time student and friend of mine.  I hope you will be enlightened by Jakuho’s writing, passion, and understanding of the teachings of Zen Buddhism.  I hope, as well, that you will take his sage advice in the last paragraph it could change your life forever.

In gassho, Shokai

gassho

================

I am reading from the book you sent me, titled, “What is Zen?.”   My simple answer is that Zen is Zen Buddhism, an Asian religion now practiced all over the world.  Broadly, there are three forms of Buddhism: Theravada, which emphasizes the earliest scriptures that seems be mostly about individual liberation; Mahayana Buddhism, which emphasizes compassion and social concern as much or more than individual liberation; and Vajrayana Buddhism (the Buddhism of Tibet), which adds detailed, esoteric, ritualistic practices.   

Zazen is very much a physical practice: the body is never an insignificant detail, as if meditation were a matter of mind and spirit apart from body.  Why do we walk so slowly during kinhin?  So slow that I often feel I will lose my balance?  The point is to pay close attention to body, breath, and mind when you are walking just as when you are sitting.    

Can you tell when a person is “more spiritually developed”?   Does it show?   I guess I have just defined an enlightened person as someone with wisdom and a good heart.   Wisdom in Zen means the capacity to see that “form is emptiness, emptiness is form,” as the Heart Sutra teaches.   What would this “wisdom ad good heart” look like?   Probably like the spiritual qualities that all our great traditions have always prized: humility, kindness love, patience, forgiveness, understanding.  

The important thing about the teaching of rebirth, the part that seems true and that matters a great deal is that life continues.   That is, there is more to our lives than the little span of time between birth and death.   The teaching of rebirth tells us that our life and death are significant beyond their appearances, more significant than we know. 

To most Zen students, at first the teachings might seem odd or nonsensical though also at the same time intriguing, because you sense that there is something to them, but after you have practiced and studied a while, they do make sense, and you can discuss and think about them reasonably.   Our lives include many paradoxical and contradictory elements.   Things are usually not just one way, they are many ways at once.

How will Zen practice affect my family relationship?  My work relationships?   The effectiveness of your practice will show up at home.  I believe and have seen much corroborating evidence, that Zen practice makes you a better husband or wife, father, or mother.   It makes you more attuned emotionally, kinder, more patient, more caring and loving, more able to be present, even when the going gets tough, even when you have an impulse not to be.

Why does Zen have such a close connection to various art forms, like haiku and flower arranging, for example?   As Zen developed in China, it co-evolved with Taoism and the Chinese arts, most notably calligraphy, painting, and poetry.   Zen priests always wrote poetry and did calligraphy.   Some experts claim that in the West, art depicts the external, while in Asia, art evokes the inner sense of things, their spirit or soul.

Doshin, I am finishing this book.   There is much work to do about the tremendous suffering in this world: poverty, social injustice, war, environmental destruction.   Isn’t it selfish to spend a lot of time just sitting and staring at the wall without helping anybody else?    Thank you for sending me this book and for your compassion, kindness, and love.   

In gassho, Jakuho

Read Full Post »

one-world-family-logo-jpgAfter watching the news this morning and seeing all the “un-peace” going on in the world I decided to add another chapter to my blog on peace.  As I looked around my office, I could see my two little doggies sound asleep in their beds with visions of supper soon to appear.  Suddenly Bubbles the barker heard the sound of the cat in the other room using the kitty liter and up she jumped barking and trying to run to where she heard the noise.  My peace and hers had been interrupted with the simple sound of a cat in the other room.  Has some simple thing, or words, or newscast interrupted your peace today? Mine has and I’m writing a series on peace! Yikes…

I began to wonder how some of my favorite authors have dealt with the subject and so I looked on my bookshelf and found this wonderful book by a Zen Buddhist teacher and writer, Jan Chozen Bays, MD, entitled The Vow-Powered Life A Simple Method for Living with Purpose.  I quickly found the word peace in the index on page 140.  Here is part of what she wrote:

I asked myself, how can I work for world peace when I see it to be unattainable? Then I realized that the power of anger, greed, ignorance, and their resulting violence is so strong it is like entropy.  If we do not work against it, if we do not work actively for peace, everything will inevitably run downhill, and then peace, even a piece of peace, will be impossible.

Thus, in full realization that it was impossible, I renewed my vow to work for peace.  I began at home. The only world I can bring to peace is my own inner world.  My motto became, “If I am a little more at peace, the entire world is more at peace.’”[1] (emphasis mine)

If we all take Dr. Bays’ advice and take up her motto and use it every day whenever and wherever we can imagine how much more peaceful our individual lives would be.  And just like a common cold that spreads with a sneeze around the house or the office we could spread peace with a simple affirmation in our homes, at work, in the grocery store, or at the gas pump!

Work to change your life and when someone tries to “un-peace” you don’t let them.  Keep your peace because it is always with you.  Sometimes it’s hidden behind a wall of fear, anger, or despair but it is there if we open our hearts and minds to it and let it back in.  Let’s recite our affirmation and hold to the truth that life with peace is worth living and without it–it’s an unnecessary struggle and burden.

 

[1] Bays, J. C. (2015) The Vow-Powered Life A Simple Method for Living with Purpose. Shambhala: Boston

Entropy: A doctrine of inevitable social decline and degeneration. (Dictionary.com)

 

Read Full Post »

This post is dedicated to those who lived and died. Especially, on this day, those who died in the name of politics, fear, and hatred of the other.

My dear friend and mentor Father John McNeill told me a story about being in the war and when he tried to give food to a starving so-called “enemy” he was chastised and punished heavily and tagged an enemy of the state.  But it never deterred him from being the kind and loving man he was. Thus, for me he was the epitome of peace, love, and compassion on planet Earth.  If only all people treated each other as Father John did there would be NO wars, hatred, or killing.

My fiancé Dennis Cama died in Viet Nam he too was a kind and loving man who was forced to kill and die for the politicians of the world.  May they both be in peace on this Memorial Day 2019. My mom and dad both served in the Army Air Corp during WWII and dad earned the Silver Star as a belly gunner on a B17 bomber.

More thoughts on the passing of my mentor and friend: Father John J. McNeill

Wednesday September 22, 2015 Father John J. McNeill went to meet his friend and guide, Jesus.  When I heard the news I thought it was just what Father John would have wanted—to make his transition the day that Pope Francis was in the country voicing his support for the LGBT community around the world.  Good going John!

Father John was silenced, sanctioned, and finally asked to leave the Jesuit Order by the former Pope Ratzinger because of his support for the LGBT community and for living a life of truth and compassion as a gay man with a wonderful supportive and loving partner Charles Chiarelli.

Father John has written many books and counseled many people in and out of the LGBT community.  He was my mentor and friend for many years as I worked as an associate pastor at Sunshine Cathedral in Fort Lauderdale, FL and as a hospice chaplain.  As one of the founders of an interfaith clergy group for those serving congregations in the Broward, Dade, and Palm Beach Counties I had the pleasure of picking Father John up for our meetings and events when he needed a ride.

To be with him and hear him talk was an amazing thing.  It did not matter what topic he was speaking about or even if it was just a causal conversation about life–I was blessed simply by being in his presence.  If you have not had the opportunity to read any of his books I recommend them highly.  His knowledge of scripture and Christianity was amazing.  Two of my favorite books by Father John are Both Feet Firmly Planted in Midair: My Spiritual Journey and Sex as God Intended.gassho

In memory of Father John, Dennis, my Dad and Mom and all those who have died in war I would like to leave you all with this poem by Kuan Hsiu, Zen Buddhist monk and master poet who lived from 832-912.

This is for you my dear friends…

So, say my way differs from yours,
We both have old men’s hair and beards.
They say words can kill faith.
I like to arrange spring blossoms in a rough old
  funeral jar.
In gassho, Shokai

Read Full Post »

light-and-dark-poem-mushinIn the wonderful book A Guide to the Buddhist Path Sangharakshita writes about peace in such a beautiful way. In Pali there is a word “Upeksa which is tranquility or, more simply, peace.” He writes:

“We usually think of peace as something negative, as just the absence of noise or disturbance, as when we say, ‘I wish they would leave me in peace.’ But really peace is a very positive thing.  It is no less positive than love, compassion, or joy—indeed even more so, according to Buddhist tradition, Upeksa, is not simply the absence of something else, but a quality and a state of its own right.  It is a positive, vibrant state which is much nearer to the state of bliss than it is to our usual conception of peace (page 162).”[1]

And yet most of us have never experienced “bliss” itself.  Sometimes we can feel something similar with help from drugs or alcohol but that is not the Buddhist idea of “bliss” for sure.   But we all have experienced the idea of peace. What would the world be like if every morning every person on the planet woke up filled with peace, joy, and compassion for self and all others?  No one would go hungry because if we had one piece of bread–we’d share it with someone who had none.  There is a very powerful saying, “I cried because I had no shoes until I met a man who had no feet.”  I cried because I had no peace until I met a family who lived in a war zone, or walked thousands of miles with their children to leave gangs and death, rape, and poverty.

The author goes on to write, “We shall have to regard ourselves as citizens of the world in a more concrete sense than before, and rid ourselves of even the faintest vestige of nationalism.  We shall have to identify ourselves more closely with all living things and love them with a more ardent and selfless love.  We shall have to be a louder and clearer voice of sanity and compassion in the world (page 132).”[2]

If it’s to be it’s up to me!  I must be it, live it, and honor it in all that I do, and think, and say.  I must be the example of peace and love and not to just the nice lady down the street, or the kind man who held the door for me when my hands were full of packages.  Not just when the person agrees with me.  There is a great story attributed to Mahatma Gandhi and told by Chuan Zhi in 2003.

“When we achieve true restorative balance within ourselves, we are happy and content and can live without regret, remorse, or guilt. We are at peace. The enlightened approach is to always be vigilant, to guard against committing sins—those violations of our Buddhist Precepts.  But when we slip and fall into error, we must go that extra mile into positive areas and not only make restitution and correct the damage, but we must also correct ourselves.”

Chuan Zhi goes on to write:

Gandhi is near death from starvation when a crazed man, a Hindu, arrives with food that he insists Gandhi must eat. He demands, “Here! Eat! Eat! Eat! I’m going to hell—but not with your death on my soul!” Gandhi replies, “Only God decides who goes to hell.”  “I killed a child!” the man confesses.  “I smashed his head again a wall!” Gandhi asks, “Why?”

“Because they killed our son…my boy! The Muslims killed my son!” Gandhi sees the man’s unbearable grief and remorse.  He gently tells him, “I know a way out of hell. Find a child, a child whose mother and father have been killed—a little boy- and raise him as your own.  Only be sure that he is a Muslim…”

And thus, came peace in the heart of the man and the child that he raised.  What do you need to do to find peace in your heart?  Now go do it….

[1] Sangharakshita, A Guide to the Buddhist Path, Windhorse Publications: Birmingham England

[2] Ibid.

Read Full Post »

adult asian bald buddhism

Pema Chodron in her book Awakening Loving-Kindness wrote, “The point is not to try to change ourselves.  Meditation practice isn’t about trying to throw ourselves away and become something better.  It’s about befriending who we are already (page 3).[1] Often times I find myself not being very kind to myself, questioning my abilities, my finances, my friends or lack thereof, and I could go on and on.  But of what value is that and what peace derives from it?

There is a situation going on in our neighborhood where many are trying to harm others because of their loneliness and personal pain for which they have no answer or insight. They are sad and mad and lonely and have lost all connection with peace, love, and compassion.  They feel if they put you down and make you feel as lonely and helpless as they do it will make them feel better, or more in control, or righteous.  Unfortunately, it doesn’t seem to work and thus they end up on the merry-go-round whirling through a lonely and desperate life with no way out.

I am a Zen Buddhist priest and thus I find solace in the teachings of the Buddha as Pema Chodron writes, “Gentleness is a sense of goodheartedness toward ourselves (page 5).”[2]  When we practice this principle, we enter into an awareness of peace that is in us and has always been in us even when we thought otherwise.  Our world is enmeshed in fear and hate and pain but the solution is not out there in others.  The solution lies within me in my heart, my words, and my deeds.  Until I recognize and become aware of who I really am I too will be led by my fears and anxieties and not my joys, and passions, and love.

She goes on to write, “Basically, making friends with yourself is making friends with all those people too, because when you come to have this kind of honesty, gentleness, and goodheartedness, combined with clarity about yourself there’s no obstacle to feeling loving-kindness for others as well (page 6).[3]

Peace in the world begins with me right here right now with who I am not with who I wish I was. I hope you’ll join me in this awareness of being who you really are…loving-kindness itself.

[1] P. Chodron (1996) Awakening Loving-Kindness Shambhala Publications: Boston & London
[2] Ibid.
[3] Ibid.

Photo by Pixabay on Pexels.com

Read Full Post »

Older Posts »