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Siddhartha Gautama (The Buddha): “Do not believe in traditions because they have been handed down for many generations. But after observation and analysis, when you find anything that agrees with reason and is conducive to the good and benefit of one and all, then accept it and live up to it.”

This week we finished the Jewish tradition of observing Passover and for the Christians Easter and for the Muslims they support them both in some respects.  Within those religions there are traditions and prayers and ceremonies that are used this time each year.  The Jewish tradition of not eating leavened bread is one most people have heard of and everyone has seen the shelves filled with matzo in your grocery stores.

Thus the Buddha admonishes us not to celebrate our traditions because our parents did or our grandparents did but because there is value in doing so.  The traditions allow us to take time out of our daily chores and focus our thoughts and energy on something that will help us grow and be a better person.  They give us an opportunity to look at our behaviors and examine their purpose and outcomes and how they affect our lives, our families, and our communities.

They give us the opportunity to look at our spiritual lives and how we practice our beliefs on a daily basis.  They help us examine our ethics and morals, and our behaviors. As the Buddha said, they give us the opportunity for “observation and analysis.”  At the Southern Palm Zen Group we celebrate one thing each year Rohatsu “the day on which according to tradition Shakyamuni Buddha sitting in meditation under the Bodhi-tree at the first glimpse of the morning star attained enlightenment.”[1] Our celebration is sitting (meditating) through the night, if you can do it, if not, sitting as long as you are able.

Socrates said, “An unexamined life is not worth living.”Socrates

Dr. Simon Longstaff, executive director of the St James Ethics Centre in Sydney, Australia, wrote in the New Philosopher (June 2, 2013),

“I would suggest that one can make sense of Socrates’ claim if it is understood to mean something like – those who do not examine their lives (make conscious ethical decisions) fail to live a life that allows them to experience being fully human. Thus the allure of those who offer to provide clear answers, simple directions, precise instructions (whatever) so that you may set aside examination and merely comply, or unthinkingly follow custom and practice – perhaps living a conventionally moral life rather than an examined ethical life. One can easily imagine how pleasant an unexamined life might be. ”[2]

What does “being fully human” mean to you?  When was the last time you sat down and really examined your life?  What did you find? Finally, what did you actually do with what you discovered?

Keep me posted!

Shokai

[1] The Shambhala Dictionary of Buddhism and Zen, (1991) Shambhala Dragon Editions: Boston

[2] http://www.newphilosopher.com/articles/being-fully-human/

 

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Siddhartha Gautama (The Buddha): “Do not believe in anything Thich Nhat Hanhmerely on the authority of your elders and teachers.”

Wow!  Now that is coming from a great elder, teacher, and thinker—the Buddha!  As a teacher, trainer, and college professor for most of my adult life I am in complete oneness with this axiom.  Just because the teacher says so does not MAKE it so.  Everyone is born into a family, culture, country, and religion that has the desire to propagate themselves and their culture and beliefs.  Every culture has leaders and teachers who help share those ideas to ensure that they live on.

Whether you are an indigenous group such as the Aborigines in Australia, the Iroquois in North America, or the Mashco-Piro tribe in Peru they have believes that have been handed down by generations of elders and teachers.  Each is unique in its teachings and beliefs as we all are.  So if we move from one culture or religion to another we take on those beliefs and live by them.

As we discover new things through science and research we may look at our teachers and elders and what they taught us and say that some of their ideas might be called “superstitions” today. Thus the Buddha says we need to be curious and if need be do our own research and studies and discover what is “true” and “right” for us in our lives or in a particular situation.

I had a friend many years ago who went into the Catholic priest to ask some questions that were concerning her about her faith and she was told to just belief whatever they told her and when she refused to do so they excommunicated her.  The Buddha was way before his time in this axiom.  He understood that knowledge is fleeting and changing and that thinking too much can get us into trouble.

And thus he said, “Do not go by reports, by legends, by traditions, by rumors, by scriptures, by surmise, conjecture and axioms, by inference and analogies, by agreement through pondering views, by specious reasoning or bias toward a notion because it has been pondered over, by another’s seeming ability, or by the thought, ‘This monk is our teacher.”  But when you yourself knows: ‘Such and such things are unskillful, blameworthy, criticized by the wise, and if adopted and carried out lead to harm and ill and sufferings,’ you need to abandon them.”

This is the difficult way!  It is so much easier to let others do the research, the writing, and the teaching and follow them like lemmings then it is to think for yourself, read, research, and then practice the teachings and discover the power for yourself.   Yet, I recommend it highly. I hope you’ll try it out and let me know how it worked!

In gassho, Shokai

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Siddhartha Gautama (The Buddha): “Do not believe in anything because it is found written in your religious books.

The Rigveda is an ancient Indian text one of the four canonical sacred texts of Hinduism written between the 5th and 2nd century BCE, the first four books of the Bible Genesis, Exodus, Leviticus, and Numbers were written between the 6th and 2nd century BCE, the Tao Te Ching in the 6th century BCE, the Buddhist Sutras between the 2nd century BCE and the 2nd century CE, the New Testament in the 1st century CE, the Qur’an is the newest written around 632 CE.  Wow!  If you can remember all of that you’re better than I am!

 What’s my point?  The people who wrote these books were wonderful people who wanted to memorialize their beliefs and experiences for those who would come after them.  They were trying to explain, nature, birth, death, life, good and evil and more.  Science was not at the level it is today, they only had their eyes, ears, nose, and sometimes mouth to discover and memorialize their lives and how they dealt with what happened to them and in them in their waking and sleeping hours.

This is neither good nor bad—it just is.  Thus if saying a bed time Buddha at Bedtimeprayer will help keep you alive through the night—great what can you lose! If not eating meat is how you desire to live your life wonderful, go for it.  If eating meat but not pork or crustaceans (lobster, crabs, shrimp, etc.) is your choice that’s great too.  In ancient times you might have been better off not eating pork because it caused an infection we know as trichinosis, but so did lots of other foods.  Just a few more reasons “not to believe” everything found in your ancient texts.

My mom believed it about the pork and thus when we had pork chops for dinner they were so well done they tasted and acted like shoe leather!  That was one of the nights I always found a reason to eat at my best friend’s house for dinner.  Another time I bought some “free range chicken” and served it to her for supper.  I was bragging about how great they were and that all the chickens should be freed.  Once again mom told me a “farm story.”  “I fed plenty of chickens on the farm growing up and let me tell you they ate anything and everything in sight, at least this way their waste ends up far enough away that they can’t get at it.” You’ve got to love my mom!

So in this day and age with our education, science, technology, the internet, and more you have the opportunity to be your own researcher and discover about life for yourself.  If following your religious and family traditions is important in your life…go for it.  Just remember that not everything written in them is true…then move full speed ahead and live the life that works for you and spreads peace, love, and compassion wherever you go!

In gassho,

Shokai

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In the book The Heart of Higher Education: A Call to Renewal the authors write about this idea of connectedness or lack thereof in our lives, schools, and communities.

the-heart-of-higher-edMany of us bear the wound of invisibility, believing, not without reason, that no matter how hard or how well we work, no one really sees us. When we invite each other to tell our stories, we have a chance to create community in the simple act of saying “I see you.”

Storytelling can create community at an even deeper level: the more one knows about another person’s story, the less one is able to dislike or distrust, let alone despise, that person. This is a good thing in and of itself, but it serves a larger purpose as well by helping us weave a more resourceful and resilient collegiality. At some point down the road, when we need to solve a problem or deal with a difficult conflict, we are more likely to have woven the fabric of relationships required to do it well (page 139).[1]

As teachers we can offer this opportunity to our students to come out from the shadows, to be really seen and heard with some simple exercises in our classes.  By dividing your class in to groups you can help them get to know each other better and become more familiar with the way they may live, their hobbies, their family vacations, favorite books, sports, or movies.  They might share stories about their religious and spiritual beliefs.  Depending on the age of the groups the topics should be appropriate for them.

After they have shared in the small groups you can invite them to share with the entire class by sharing some of the topics that came up.  They might even want to have a member share their story with the entire class. This exercise helps the participants learn to be connected with each other in a personal and emotional way.  The students become not just someone they see in class but a real person with feelings and likes and dislikes.

We live a world that is so disconnected any time we are given the opportunity to share in this way as children or adults it opens our hearts and minds to others and we often find that we are more alike than different!  We all have a favorite food and a food we hate! I sometimes start the first day in class by getting everyone to share the food they love to hate the most! Then we can divide the class up for group exercises in okra, broccoli, and cabbage haters.  This gives them just another way to be connected!

Even though as a Buddhist I am not supposed to pick and choose I’m still NOT going to choose okra! I don’t mind being in the okra haters group! You’re welcome to join me! See you there…

In gassho, Shokai

[1] Palmer, Parker J.; Zajonc, Arthur; Scribner, Megan; Mark Nepo (2010-06-17). The Heart of Higher Education: A Call to Renewal (Jossey-Bass Higher and Adult Education) (p. 139). Jossey-Bass. Kindle Edition

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Emerson: We can only see what we are…(page51)[1]

Zen Gautama Buddha: We are what we think. All that we are arises with our thoughts. With our thoughts we make the world.Zen Eight Fold Path

This may be the best thing you’ve read all year and I hope that it will help you in 2017: What you think is the master of your life.  If you think thoughts of peace, love, health, and prosperity you will attain just that.  If you think thoughts of fear, anger, illness, and hate that is what you will manifest in your life.

It is time that we get over blaming our parents, our upbringing, our teachers, our genes, and life for the situation we are in today.  Yes, they affected us in a myriad of ways but as adults it is our opportunity to forgive and forget.  To create a new life that is filled with goodness and love.  To create the life that we want to live instead of letting others or the past have power over us!

I read an article many years ago in a Unity publication about a woman who had a terrible childhood and so her adult life was filled with lack and limitation in all areas.  Then one day she decided to recreate her life and she began slowly by remembering one good thing that happened to her as a child.  She focused on an aunt who was kind and loving and shared that goodness with her. From there she discovered other memories that had been hidden and blocked by her anger and hatred.  She began focusing on them and little by little her life turned around.  She became a loving and compassionate person with success in all areas of her life.

She began to really be what she was born to be a happy, healthy, loving person regardless of her past circumstances.  She began to succeed in all areas of her life and it was filled with peace, love, prosperity, and happiness.  Life is like the script of a Broadway play.  Some scenes are dramatic and scary others are filled with music, dance, and love.  What is your script reading like today?  Will you create a new script for 2017?  Or will you keep playing the same drama over and over? How about writing a musical filled with fun and laughter and love?

You are what you think the Buddha said. He also said our thoughts make the world.  Let’s create a world, from today forward, that is filled with peace, love, and compassion for self and all others!  Do not be like the blind leading the blind—be like the knowing leading the knowing!  Follow The Eightfold Path above and watch what happens!

See what you truly are—a perfectly divine, loving, healthy, prosperous you!

In gassho,

Shokai

[1] Dillaway, N. (1949) The Gospel of Emerson. Wakefield, MA:The Montrose Press

 

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Emerson: The foundations of a person are not in matter but in spirit (page 29).[1]

The Poetry of tu-fu-poet-712-770Zen:  ~by Tu Fu (712-770) “I Stand Alone”
Heaven’s ways include the human;
Among a thousand sorrows, I stand alone (page51).[2]

 

As Emerson says the person’s true foundation is his or her spirit where “heaven’s ways” include us as our lives move from the thousand sorrows to endless joys and into bliss.  This occurs only if we allow it to. Only if we take time out of every day to know it, live it, and spend time in the quiet experiencing it.

The “matter” in our lives does not count if we are wallowing in our “thousand sorrows” standing alone in our pain and suffering avoiding our spiritual self, our divine self, our perfect self.  Each of us was made in the image of divine perfection as Thich Nhat Hanh says, “Because you are alive everything is possible.” As we watch the blind person walking down the street enjoying the day laughing with a friend we can see the spirit in each of them sharing their divine selves with each other.

Watch the children in the playground laughing and singing and playing lost in the simplest things—being spirit in motion! Watch the musicians in the symphony orchestra play and become one with their instruments. Soon they are playing in perfect harmony, union, and joy. That is the foundation of spirit. Heaven’s ways for sure!

Some of them may have a thousand things not going perfectly in their lives but in those moments they stand alone with the music in their humanity and soar above those sorrows to heaven on earth.

I tripped going into the Lynn University concert hall two weeks ago trying to avoid an elderly woman with a cane who did not see me.  I fell, splashed myself all over the sidewalk, and was helped up by the crossing guard.  I did not wallow in my sorrow because my spirit said go and immerse yourself in the beauty of the student orchestra and be in their joy and passion for their music.  So I did and I enjoyed every moment of it!  I took my friend home and then took myself to the ER where I discovered the foot was broken.

I chose to live in the moment to bask in “heaven’s way” with the music and in the company of my dear friend.  Because the foundation of a person is not in “matter” but in “spirit.” My spirit soared with the music and encompassed my body and mind as I became one with it. What joy there is in life if we simply look for it, are open to receive it, and get out of heaven’s way. Be ready to “stand alone” to receive it!

In gassho,

Shokai

[1] Floris, O. Inspiration & Wisdom from the pen of Ralph Waldo Emerson. www.odeliafloris.com

[2] Hamill, S. and Seaton J.P. (2007) The Poetry of Zen. Shambala:Boston & London

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Emerson: “There is no planet, sun or star could hold you if you but knew what you are.”

Shodo Hashodo-harada-roshi-sanzenrada Roshi in his beautiful book, Moon By The Window, wrote:

“In a dualistic world we will fumble and fall. When we see with the eyes of the Buddha, we know the joy of the Dharma [teachings] in daily life. We become one with the heavens and earth, and there is no longer any division between inside and outside (page 169).”[1]

We are made up of stars and light and when we use the talent, energy, compassion, and love of which we were born all things are possible.  We have sent spaceships to Mars, found cures for diseases that in the past had destroyed civilizations, we have created music, and dance, and poetry, and literature that has moved millions.  It is possible to be one with each of these things as we travel through life on planet Earth. I know because I have done it at a Cherokee Indian Fire Walk with Unity Minister Edwene Gaines on a dark night in an Alabama forest during one of her workshops

That is who we are. That is what we are. Shodo Harada Roshi goes on to write, “We have to throw away our small way of thinking and live in a place where we hold on to nothing whatsoever. It’s here that we discover the Buddha, and there is nothing sturdier than the strength that comes from this discovery.  The Buddha discovered that he was a part of the “all” as he awoke under the Bodai tree and taught us that through our direct experience we could realize that as well (page 169).”

As Louise Howard and Chris Riddell illustrate in their book Buddhism for Sheep: “Train your mind iBuddhism for Sheept is the source of everything.”[2] As we sit in zazen (meditation) we are training our minds to “throw away our small way of thinking and to hold on to nothing.” Then and only then can we know what we are—a piece of the heavens and the earth.

As Emerson said, “know what you are.” Sheep or not sheep…that is the question.

Shokai

[1] Floris, O. Inspiration & Wisdom from the pen of Ralph Waldo Emerson. www.odeliafloris.com (page 25)

[2] Harada, S. (2011) Moon by the Window, The Calligraphy and Zen Insights of Shodo Harada. Boston, MA: Wisdom Press.

[3] Riddell C.,  Howard, L. (1996) Buddhism for Sheep. London, England: Ebury Press

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