In the introduction chapter of the book Cleary talks about the influence that conventional religions had on Buddhism. “On a deeper level, Zen masters sought to restore and express the living meaning of religion and philosophy; the Zen teaching was to ‘study the living word, not the dead word.’ Not only did Zen reawaken Buddhism in this way, but it also revitalized Taoism, Confucianism, Shintoism, and Shamanism bringing out their higher spiritual dimensions (page xiv).”[1]
And thus our charge today is to use these revitalized teachings in our lives so that we can live a more centered life through the philosophy of Buddhism in all its forms. He goes on to write, “People are born with nothing but the unconceived buddha mind, but because of self-importance they want to get their own way, arguing and losing their temper yet claiming it is the stubbornness of others that makes them mad. Getting fixated on what others say, they turn the all-important buddha mind into a monster, mulling over useless things, repeating the same thoughts over and over again (page xv).”[2]
What a sad state of affairs we have created for ourselves. Just remember what it was like when you brought that new born baby home from the hospital. They had no likes, dislikes, or preferences except to have their diapers changed and to be fed. What ever you fed them they ate even if it was some nasty tasting concoction like Enfamil or Similac! Yikes! And thus they lived in the “unconceived buddha mind” not filled with delusions.
As adults we have been deluding ourselves over and over every day, week, and year. Where have your delusions taken you today? Where will they take you tomorrow? Want to turn your life around? Cleary suggests: “The most important thing is not to be self-centered; then you cannot fail to remain in the buddha mind spontaneously (page xvii)?”[3]
When was the last time you did something that was not self-centered? When was the last time you did something spontaneously—jumped in a puddle of water, or ate a fried pickle at the country fair, or ran outside without an umbrella to enjoy the summer rain? How about stopping in the middle of a heated discussion to take three breaths and dive into your “unconceived buddha mind.” When was the last time you did that? Remember that is where all the answers exist when you stop looking for them they will appear!
I know that everyone has been searching for a name or a number or a thing and no matter how hard you tried it would not come! But sometime later in the middle of washing the dishes, or mowing the lawn, or eating lunch the answer popped up in your mind. Yes, Fred that was my sister’s third husbands name!
Cleary goes on to say, “The following pages contain essential Zen teachings on realizing this original buddha mind in all of us (page xviii)”[4] I hope you take this adventure with Professor Cleary and me and discover your “original buddha mind.” Let’s bring out your “higher spiritual dimensions!” You’ll be glad you did! And so will all the people around you! And that’s the MAGIC of ZEN…
[1] Cleary, T. (1998) Teachings of Zen. New York: Barnes & Noble, Inc by arrangement with Shambhala Publications, Inc
[2] Ibid.
[3] Ibid.
[4] Ibid.
“If you judge others from your own limited point of view, how can you avoid being mistaken? Furthermore, those who had shortcomings yesterday can act correctly today (page 62).”
Bhikkhu Nyanasobhano begins this section with a question, “What is the special meaning or value of renunciation (page 77)?”
In Jan Chozen Bay’s book Mindfulness on the Go, she has a great little exercise you can use with your classes she calls it “Say Yes.” Find every opportunity to say “yes” to people. She invites us to put stickers up with the word “YES” in spots where you’ll notice them in your home and workplace. She even encourages us to write “YES” on the back of our hand so we can see it frequently. She writes, “This task helps us see how often we take a stance that is negative or oppositional. If we are able to watch our mind when someone is talking to us, particularly if they are asking us to do something, we can see our thoughts forming defenses and counterarguments (page 127).”
together at Lynn to create a world where our religious differences are not simply tolerated but celebrated. This event is precisely that; where religious leaders from the Jewish, Christian, Muslim, Buddhist, Hindu, and Atheist traditions will come together in celebration of our diverse faith traditions. Come and be amazed!