Buddhism provides us with the opportunity to sit in the silence and do absolutely nothing as I’ve talked about in past blogs. Buddhism also has hundreds of thousands of pages of writings for us to read, to learn, to live, and to spend time contemplating. Buddhism is considered a contemplative practice as well as a way of living. It is deep and wide and vast. There is something for everyone on every path from the beginner to the adept. All are welcome here.
Our ancestors have given us this wonderful verse that we often repeat before we begin to contemplate on some Buddhist verse or teaching or as we get ready to hear a wonderful dharma talk from one of our teachers or guest lecturers. It goes like this:
Opening the Sutra Verse
The unsurpassable, profound, subtle, and wondrous dharma
Is rarely met even in a hundred, thousand, myriad eons.
Now we see it, hear it, receive it, and maintain it.
May we realize the Tathagata’s true meaning (page 51)!
We say it a little differently at our sangha, but either way will work:
Gatha on Opening the Sutra
The Dharma, incomparably profound and infinitely subtle,
Is rarely encountered even in millions of ages.
Now we see it, hear it, receive and maintain it.
May we completely realize the Tathagata’s true meaning.
In Unity we have something we call “sitting in the silence.” We probably stole it from the Buddhists. In H. Emilie Cady’s book, Lessons in Truth (2003) she writes these words about it:
Do not let waiting in the silence become a bondage to you. If you find yourself getting into a strained attitude of mind, or “heady,” get up and go about some external work for a time. Or, if you find that your mind will wander, do not insist on concentrating; for the moment you get into a rigid mental attitude, you shut off all inflow of the Divine into your consciousness. There must be a sort of relaxed passivity and yet an active taking it by faith. Shall I call it active passivity (page 135)?
I just love her term—active passivity—it is so Buddhist! And thus, Rev. Cady is giving us clear directions to help us when we are looking to “realize the Tathagata’s true meaning” in a verse, a teaching, or in our lives. Even if we are warned in the verse that it “is rarely met even in a hundred, thousand, myriad eons” go for it anyway! What have you got to lose? Find your place in that “relaxed passivity” and wait upon truth and wisdom to be revealed to you.
This is what we do when we work on a koan with our teacher. So if you are struggling or being centered in your “head” do as Rev. Cady suggests and drop into “active passivity” and be ready for nothing, or something, or anything, and simply accept what comes or doesn’t come!
But for now be open to see it, hear it, receive it, and maintain it.”
Let me know how it goes!
 Tanahashi, K. (2015). Zen Chants Thirty-Five Essential Texts with Commentary. Shambhala: Boston and London
 Cady, H. E. (2003) Lessons in Truth, Unity Books: Lee Summit, Mo