When was the last time you went on a hike and were able to actually enter into a physical stream? When was the last time you felt the water rushing over your feet or shoes and toes and ankles? When was the last time you heard the noise of the rush of the water over the rocks and pebbles and the cacophony of sounds that it produced? That may just be the last time you and “prajna” were one.
So what is prajna anyway? “Prajna, consciousness or wisdom in Mahayana Buddhism refers to an immediately experienced intuitive wisdom that cannot be conveyed by concepts or in intellectual terms. The definitive moment of prajna is insight into emptiness, which is the true nature of reality (page 171)”[1]
One of my “prajna” moments occurred many years ago in the Colorado Rockies hiking with a friend—the water was so pure we could drink from it and refresh our bodies, minds, and spirits and all it seemed to take was just one cold crisp handful. For hours no words needed to be spoken as we immersed ourselves in the beauty of the forest and its insentient capacity to answer all our questions and fulfill all our needs.
Dogen says, “To dedicate yourself and take refuge in the manifestation of prajna is to see and uphold the Buddha, the World-Honored One. It is to be the Buddha, the World-Honored One, seeing and accepting (page 65).”[2] For students of other paths it may be seeing and accepting the Christ, or Mohammad, or Krishna, or Kwan Yin all honored ones amongst their followers. How you get there is not the point, the point is simply getting there. As if “there” was someplace to get, which there is not. But on the physical plane we always think of it that way.
Since prajna cannot be conveyed in concepts or intellectual terms it is important for us to take time each day to simply experience the moment in which we are living. Regardless of what we are doing in that moment: eating, shopping, bathing, singing, sitting, walking, or cleaning—be there fully, wholly, and unabashedly!
Enlightenment is not some “place” that you go to or get to—it is right here, right now. So if you are still waiting for just the right meditation, sitting, sesshin, prayer, teacher, time, or location you’re going to miss it. You’ve taken your eyes off the ball—life—and the multitude of opportunities you will be given today to enter into the stream.
Intimate with everything I see,
Walking, sitting, and lying down are truth itself.
If someone asks the inner meaning:
“The treasury of the dharma eye in a speck of dust.”
–Dogen (page 172)[3]
Be here now.
Upaya Gold Buddha
Photo by my teacher, Mitch Doshin Cantor
http://www.listeningwiththeeye.squarespace.com
Things to focus on this week:
1. I will begin each day being “intimate with everything I see” and everything I do.
2. I will remind myself that prajna is not a place to go, but is an experience.
3. I will remember that I am in charge of my experiences and not the circumstances that I find myself in.
4. Lastly, I will keep a journal of the opportunities that have been presented to me so I can keep track of my progress and my opportunities for growth.
Thank you for your wonderful blog, Kathy. I receive an email whenever you’ve written a new post, in the middle of my workday. It’s always so nice to take the time to go to your blog, remember to breathe, remember that working can be a prajna moment too.
Thank you for sharing this item….and I know you have benefitted from this experience. I have been there also….and one is NOT the same afterwards. Life can be much better if we want it so, and work that way.
Cynthia
Sorry to be tardy in appreciating this, but I moved on ll-l2 for the FORTIETH
time………..so am just catching up. I love Quan Yin, have several statues of
her, the latest is hand carved wood-what an inspiration she is. I appreciate her
daily and especially when I am doing the Jin Shin Jyutsu (healing work) that
I have been involved in for 40 years.
Love, to you and beauty,
cd & C