So let us refresh our memories of the three treasures: taking refuge in the Buddha, the Dharma, and the Sangha. So when we look at the way we view the Buddha, the Dharma, and the Sangha, let us hold them as “one.” As it says in Master Hakuin’s The Song of Zazen, “Then the gate to the oneness of cause-and-effect is thrown open. Not two and not three, straight ahead runs the Way.”
Our picture of the Buddha the man and the Buddha concept that we are all one and the same seems like an untruth. How easy it is to stray into the negative or doubting place when we hear ourselves say harsh words, or gossip, or treat people unkindly. We begin to think: HA I’m not the Buddha, look what I just said or did. I am a mean, awful, untrustworthy person! I am not like the Buddha at all!
But fortunately for us “straight ahead runs the Way.” So if we fall the first thing we do is simply get up, and then we move forward putting one foot in front of the other. We are now moving ahead in time and space, are we not? So simply acknowledge your behavior and remember your vow to not disparage the three treasures and move on—quickly and quietly. Remember the Buddha tried many things throughout his lifetime to find the way. And in the end we need to return home to the oneness that we all are.
Peter Levitt in his wonderful book The Essential Dogen Writings of the Great Zen Master (2013) quotes an excerpt from an Allen Ginsberg poem entitled “Song (page xv-xvi).” And where Ginsberg uses the word “love” Peter says it could be replaced with other words such as wholeness, oneness, unity, and Self.
The opening lines:
Under the burden
Of solitude,
Under the burden
Of dissatisfaction
The weight,
The weight we carry is love.
The final lines:
Yes, yes,
That’s what
I wanted,
I always wanted,
I always wanted to return
To the body
Where I was born[1]
We too want to return to the oneness of the Buddha, the Dharma, and the Sangha where we have the opportunity to experience the oneness of all there is. We do this through following the life example of the Buddha, the teachings, and the community where we sit together as one breath, one body, and one mind. For me this is what I hear Allen Ginsberg saying in that last phrase this is to “return to the body where I was born.”
Travel lightly, Shokai
Things to focus on this week:
- Step one: Begin by remembering the three treasures throughout the day.
- Step two: Set your intention to do so before each possible encounter and after each slip and fall.
- Step three: Remember this is a life journey not a destination..
- Step four: Finally, keep a journal on the precept and make note of how learning to embody it in thoughts, words, and actions is affecting your life. Good luck with that!
[1] K. Tanahashi, P. Levitt. (2013) The Essential Dogen Writings of the Great Zen Master. Shambhala: Boston, MA
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Keri, sorry for the delay in responding but your note when into the spam filter. Thanks for sharing my site and I hope you’ll enjoy reading my next post on prayer that I just put up. In gassho, Shokai